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{"author":null,"backreferences":[{"context_html":"<p>Wherefore also in the 89th Psalm, of which the title is,\r\n\"An instruction for himself by Ethan the Israelite,\" mention\r\nis made of the promises God made to king David, and some\r\nthings are there added similar to those found in the Book of\r\nSamuel, such as this, \"I have sworn to David my servant\r\nthat I will prepare his seed for ever.\"<a id=\"FNanchor_409_409\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_409_409\">[409]</a> And again, \"Then\r\nthou spakest in vision to thy sons, and saidst, I have laid<span class=\"pagenum\"><a id=\"Page_192\">[Pg 192]</a></span>\r\nhelp upon the mighty One, and have exalted the chosen One\r\nout of my people. I have found David my servant, and with\r\nmy holy oil I have anointed him. For mine hand shall help\r\nhim, and mine arm shall strengthen him. The enemy shall\r\nnot prevail against him, and the son of iniquity shall harm\r\nhim no more. And I will beat down his foes from before\r\nhis face, and those that hate him will I put to flight. And\r\nmy truth and my mercy shall be with him, and in my name\r\nshall his horn be exalted. I will set his hand also in the\r\nsea, and his right hand in the rivers. He shall cry unto me,\r\nThou art my Father, my God, and the undertaker of my salvation.\r\nAlso I will make him my first-born, high among the\r\nkings of the earth. My mercy will I keep for him for evermore,\r\nand my covenant shall be faithful (sure) with him.\r\nHis seed also will I set for ever and ever, and his throne as\r\nthe days of heaven.\"<a id=\"FNanchor_410_410\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_410_410\">[410]</a> Which words, when rightly understood,\r\nare all understood to be about the Lord Jesus Christ, under\r\nthe name of David, on account of the form of a servant, which\r\nthe same Mediator assumed<a id=\"FNanchor_411_411\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_411_411\">[411]</a> from the virgin of the seed of\r\nDavid.<a id=\"FNanchor_412_412\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_412_412\">[412]</a> For immediately something is said about the sins of\r\nhis children, such as is set down in the Book of Samuel, and\r\nis more readily taken as if of Solomon. For there, that is,\r\nin the Book of Samuel, he says, \"And if he commit iniquity,\r\nI will chasten him with the rod of men, and with the stripes\r\nof the sons of men; but my mercy will I not take away from\r\nhim,\"<a id=\"FNanchor_413_413\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_413_413\">[413]</a> meaning by stripes the strokes of correction. Hence\r\nthat saying, \"Touch ye not my christs.\"<a id=\"FNanchor_414_414\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_414_414\">[414]</a> For what else is\r\nthat than, Do not harm them? But in the psalm, when\r\nspeaking as if of David, He says something of the same kind\r\nthere too. \"If his children,\" saith He, \"forsake my law, and\r\nwalk not in my judgments; if they profane my righteousnesses,\r\nand keep not my commandments; I will visit their\r\niniquities with the rod, and their faults with stripes: but my\r\nmercy I will not make void from him.\"<a id=\"FNanchor_415_415\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_415_415\">[415]</a> He did not say\r\n\"from them,\" although He spoke of his children, not of himself;\r\nbut he said \"from him,\" which means the same thing\r\nif rightly understood. For of Christ Himself, who is the head<span class=\"pagenum\"><a id=\"Page_193\">[Pg 193]</a></span>\r\nof the Church, there could not be found any sins which required\r\nto be divinely restrained by human correction, mercy\r\nbeing still continued; but they are found in His body and\r\nmembers, which is His people. 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