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Versie 48dd74c4e5a7bee34036fb6ad76f77c873caa6354f5b9bad1dae6a1712533a01
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Versie cde3f348c45051dc7bcaa897be251263b4ae0a770192e80e8a3e03ed584aae60
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Harnack, pp. 548, note, and 586), to Monarchianism in either form he is diametrically opposed. The hypostatic distinctness of Son and Spirit is once for all made good for the theology of Eastern Christendom. We see his disciples exterminate Monarchianism in the East. On the left wing Dionysius refutes the Sabellians of Libya, on the right Gregory Thaumaturgus, Firmilian, and their brethren, after a long struggle, oust the adoptionist Paul from the See of Antioch. But its influence on the existing Catholic theology, however great (and in the East it was very great), inevitably made its way in the face of opposition, and at the cost of its original subtle consistency. The principal opposition came from Asia Minor, where the traditions of theological thought (see above, on Ignatius and Irenæus, below on Marcellus) were not in sympathy with Origen. We cannot demonstrate the existence of a continuous theological school in Asia; but Methodius (270–300) certainly speaks with the voice of Ignatius and Irenæus. He deals with Origen much as Irenæus dealt with the Gnostics, defending against him the current sense of the regula fidei, and especially the literal meaning of Scripture, the origination of the soul along with the body, the resurrection of the body in the material sense, and generally opposing realism to the spiritualism of Origen. But in thus opposing Origen, Methodius is not uninfluenced by him (see Socr. vi. 13). He, too, is a student of Plato (with ‘little of his style or spirit’); his ‘realism’ is ‘speculative.’ He no longer defends the Asiatic Chiliasm, his doctrine of the Logos is coloured by Origen as that of Irenæus was by the Apologists. The legacy of Methodius and of his Origenist contemporaries to the Eastern Church was a modified Origenism, that is a theology systematised on the intellectual basis of the Platonic philosophy, but expurgated by the standard of the regula fidei. This result was a compromise, and was at first attended with great confusion. Origen’s immediate following seized some one side, some another of his system; some were more, some less influenced by the ‘orthodox’ reaction against his teaching. We may distinguish an Origenist ‘right’ and an Origenist ‘left.’ If the Origenist view of the Universe was given up, the coeternity of the Son and Spirit with the Father was less firmly grasped. Origen had, if we may use the expression, ‘levelled up.’ The Son was mediator between the Ingenerate God and the created, but eternal Universe. If the latter was not eternal, and if at the same time the Word stood in some essential correlation to the creative energy of God, Origen’s system no longer implied the strict coeternity of the Word. Accordingly we find Dionysius (see below, p. 173 sqq.) uncertain on this point, and on the essential relation of the Son to the Father. More cautious in this respect, but tenacious of other startling features of Origen, were Pierius and Theognostus, who presided over the Catechetical School at the end of the century."],"source_library_url":"/library/c53982171e6b63a867e7/#ws-library-full-note:c53982171e6b63a867e7:cite_note-8","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_IV/Prolegomena/Life/Section_3a#cite_note-8","translator":"Archibald Robertson (historical edition translation and editorial credit)","verification":{"proof_file":"raw/review/source-library-note-batch-0063/proof-records.jsonl","proof_file_sha256":"7ea58a3a636042cb9a479725b70a7c60b8b607c9d28864957d21ef1237735f5d","proof_record_id":"ws-library-full-note:c53982171e6b63a867e7:cite_note-8"},"verified":true,"work":"Prolegomena","work_id":"ws-athanasius-supported-1892-c53982171e6b63a867e7"}references: [] | work_id: ws-athanasius-supported-1892-c53982171e6b63a867e7 | origin: existing-publication-record | source: https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_IV/Prolegomena/Life/Section_3a#cite_note-8