XIX.  But these sins were not after Baptism, you will say.  Where is your proof?  Either prove it—or refrain from condemning; and if there be any doubt, let charity prevail.  But Novatus, you say, would not receive those who lapsed in the persecution.  What do you mean by this?  If they were unrepentant he was right; I too would refuse to receive those who either would not stoop at all or not sufficiently, and who would refuse to make their amendment counterbalance their sin; and when I do receive them, I will assign them their proper place; i.e., their proper class among the Penitents. but if he refused those who wore themselves away with weeping, I will not imitate him.  And why should Novatus’s want of charity be a rule for me?  He never punished covetousness, which is a second idolatry; but he condemned fornication as though he himself were not flesh and body.  What say you?  Are we convincing you by these words?  Come and stand here on our side, that is, on the side of humanity.  Let us magnify the Lord together.  Let none of you, even though he has much confidence in himself, dare to say, Touch me not for I am pure, and who is so pure as I?  Give us too a share in your brightness.  But perhaps we are not convincing you?  Then we will weep for you.  Let these men then if they will, follow our way, which is Christ’s way; but if they will not, let them go their own.  Perhaps in it they will be baptized with Fire, in that last Baptism which is more painful and longer, which devours wood like grass, 1 Cor. iii. 12–19. and consumes the stubble of every evil.