Secondly. When we begin our prayers to God the Father, and end them in the name of Jesus Christ, yet the Son is no less invocated and worshipped in the beginning than the Father, though he be peculiarly mentioned as mediator in the close, — not as Son to himself, but as mediator to the whole Trinity, or God in Trinity. But in the invocation of God the Father we invocate every person; because we invocate the Father as God, every person being so.