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{"author":null,"backreferences":[{"context_html":"<p class=\"c006\">If Celsus, indeed, had understood our teaching regarding\r\nthe Spirit of God, and had known that “as many as are led\r\nby the Spirit of God, these are the sons of God,”<a id=\"r1381\"></a><a class=\"c008 pginternal\" href=\"#f1381\"><sup>[1381]</sup></a> he would\r\nnot have returned to himself the answer which he represents\r\nas coming from us, that “God put His own Spirit into a body,\r\nand sent it down to us;” for God is perpetually bestowing of\r\nHis own Spirit to those who are capable of receiving it,\r\nalthough it is not by way of division and separation that He\r\ndwells in [the hearts of] the deserving. Nor is the Spirit, in\r\nour opinion, a “body,” any more than fire is a “body,” which\r\n<span class=\"pageno\" id=\"Page_413\">413</span>God is said to be in the passage, “Our God is a consuming\r\nfire.”<a id=\"r1382\"></a><a class=\"c008 pginternal\" href=\"#f1382\"><sup>[1382]</sup></a> For all these are figurative expressions, employed to\r\ndenote the nature of “intelligent beings” by means of familiar\r\nand corporeal terms. In the same way, too, if sins are called\r\n“wood, and straw, and stubble,” we shall not maintain that\r\nsins are corporeal; and if blessings are termed “gold, and\r\nsilver, and precious stones,”<a id=\"r1383\"></a><a class=\"c008 pginternal\" href=\"#f1383\"><sup>[1383]</sup></a> we shall not maintain that blessings\r\nare “corporeal;” so also, if God be said to be a fire that\r\nconsumes wood, and straw, and stubble, and all substance<a id=\"r1384\"></a><a class=\"c008 pginternal\" href=\"#f1384\"><sup>[1384]</sup></a> of\r\nsin, we shall not understand Him to be a “body,” so neither\r\ndo we understand Him to be a body if He should be called\r\n“fire.” In this way, if God be called “spirit,”<a id=\"r1385\"></a><a class=\"c008 pginternal\" href=\"#f1385\"><sup>[1385]</sup></a> we do not\r\nmean that He is a “body.” For it is the custom of Scripture\r\nto give to “intelligent beings” the names of “spirits” and\r\n“spiritual things,” by way of distinction from those which\r\nare the objects of “sense;” as when Paul says, “But our sufficiency\r\nis of God, who hath also made us able ministers of\r\nthe New Testament; not of the letter, but of the spirit; for\r\nthe letter killeth, but the spirit giveth life,”<a id=\"r1386\"></a><a class=\"c008 pginternal\" href=\"#f1386\"><sup>[1386]</sup></a> where by the\r\n“letter” he means that “exposition of Scripture which is apparent\r\nto the senses,”<a id=\"r1387\"></a><a class=\"c008 pginternal\" href=\"#f1387\"><sup>[1387]</sup></a> while by the “spirit” that which is\r\nthe object of the “understanding.” It is the same, too, with\r\nthe expression, “God is a Spirit.” And because the prescriptions\r\nof the law were obeyed both by Samaritans and Jews in\r\na corporeal and literal<a id=\"r1388\"></a><a class=\"c008 pginternal\" href=\"#f1388\"><sup>[1388]</sup></a> manner, our Saviour said to the Samaritan\r\nwoman, “The hour is coming, when neither in Jerusalem,\r\nnor in this mountain, shall ye worship the Father. God is a\r\nSpirit, and they that worship Him must worship Him in spirit\r\nand in truth.”<a id=\"r1389\"></a><a class=\"c008 pginternal\" href=\"#f1389\"><sup>[1389]</sup></a> And by these words He taught men that God\r\nmust be worshipped not in the flesh, and with fleshly sacrifices,\r\nbut in the spirit. And He will be understood to be a Spirit in\r\nproportion as the worship rendered to Him is rendered in spirit,\r\nand with understanding. It is not, however, with images<a id=\"r1390\"></a><a class=\"c008 pginternal\" href=\"#f1390\"><sup>[1390]</sup></a> that\r\n<span class=\"pageno\" id=\"Page_414\">414</span>we are to worship the Father, but “in truth,” which “came by\r\nJesus Christ,” after the giving of the law by Moses. For when\r\nwe turn to the Lord (and the Lord is a Spirit<a id=\"r1391\"></a><a class=\"c008 pginternal\" href=\"#f1391\"><sup>[1391]</sup></a>), He takes away\r\nthe veil which lies upon the heart when Moses is read.</p>","headings":["The writings of Origen, Vol. 2 of 2","BOOK VI.","Chapter LXX."],"marker_anchor":null,"paragraph_id":"pg70693-paragraph-465"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"92e0003fc36ad39595683ddc1c5d5e150ceb7476ab4f43385bd876671bad7106","edition_title":"The writings of Origen, Vol. 2 (of 2)","edition_translators":["Frederick Crombie","W. H. 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