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Versie af4a9b6209f3f6a8f14ece1eb4079fe51bb57a5c61cce9b432bb88a0e74791b8
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For whether he speaks of the love which is due to God, or that which is due to one’s neighbor—in either case, the Creator’s grace is meant: for it is He who enjoins the first in these words, “Thou shalt love God with all thine heart, and with all thy soul, and with all thy strength;” and also the second in another passage: “Thou shalt love thy neighbour as thyself.” “But he that troubleth you shall have to bear judgment.” From what God? From (Marcion’s) most excellent god? But he does not execute judgment. From the Creator? But neither will He condemn the maintainer of circumcision. Now, if none other but the Creator shall be found to execute judgment, it follows that only He, who has determined on the cessation of the law, shall be able to condemn the defenders of the law; and what, if he also affirms the law in that portion of it where it ought (to be permanent)? “For,” says he, “all the law is fulfilled in you by this: ‘Thou shalt love thy neighbour as thyself.’” If, indeed, he will have it that by the words “it is fulfilled” it is implied that the law no longer has to be fulfilled, then of course he does not mean that I should any more love my neighbour as myself, since this precept must have ceased together with the law. But no! we must evermore continue to observe this commandment. The Creator’s law, therefore, has received the approval of the rival god, who has, in fact, bestowed upon it not the sentence of a summary dismissal, but the favour of a compendious acceptance; the gist of it all being concentrated in this one precept! But this condensation of the law is, in fact, only possible to Him who is the Author of it. When, therefore, he says, “Bear ye one another’s burdens, and so fulfill the law of Christ,” since this cannot be accomplished except a man love his neighbour as himself, it is evident that the precept, “Thou shalt love thy neighbour as thyself” (which, in fact, underlies the injunction, “Bear ye one another’s burdens”), is really “the law of Christ,” though literally the law of the Creator. Christ, therefore, is the Creator’s Christ, as Christ’s law is the Creator’s law. “Be not deceived, God is not mocked.” But Marcion’s god can be mocked; for he knows not how to be angry, or how to take vengeance. “For whatsoever a man soweth, that shall he also reap.” It is then the God of recompense and judgment who threatens this. “Let us not be weary in well-doing;” and “as we have opportunity, let us do good.” Deny now that the Creator has given a commandment to do good, and then a diversity of precept may argue a difference of gods. If, however, He also announces recompense, then from the same God must come the harvest both of death and of life. But “in due time we shall reap;” because in Ecclesiastes it is said, “For everything there will be a time.” Moreover, “the world is crucified unto me,” who am a servant of the Creator—“the world,” (I say,) but not the God who made the world—“and I unto the world,” not unto the God who made the world. The world, in the apostle’s sense, here means life and conversation according to worldly principles; it is in renouncing these that we and they are mutually crucified and mutually slain. He calls them “persecutors of Christ.” But when he adds, that “he bare in his body the scars of Christ”—since scars, of course, are accidents of body—he therefore expressed the truth, that the flesh of Christ is not putative, but real and substantial, the scars of which he represents as borne upon his body."],"source_library_url":"/library/82cb575aa396778cbd03/#ws-library-full-note:82cb575aa396778cbd03:cite_note-51","source_url":"https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_III/Anti-Marcion/The_Five_Books_Against_Marcion/Book_V/IV#cite_note-51","translator":"Peter Holmes","verification":{"proof_file":"raw/review/heading-library-note-batch-0067/proof-records.jsonl","proof_file_sha256":"dd33bced99e368a7757f24adce92942d4434eb2a8f996f3959f3189710557fd8","proof_record_id":"ws-library-full-note:82cb575aa396778cbd03:cite_note-51"},"verified":true,"work":"The Five Books Against Marcion","work_id":"tertullian-anf3-512cfa604ddd8ce950ec"}references: [] | work_id: tertullian-anf3-512cfa604ddd8ce950ec | origin: existing-publication-record | source: https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_III/Anti-Marcion/The_Five_Books_Against_Marcion/Book_V/IV#cite_note-51
Versie c8a53a04f03521d22ff9354740814bd97a9bf021d5c832225923ac478856aa26
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