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Ezek. xxviii. 12–17, an obscure passage, addressed to the Prince of Tyre, and meaning that he was “the perfect pattern” of earthly glory, set in a condition like that of Adam in Paradise, and, seemingly, blameless as Adam before his fall. Cyril seems to regard the Prince of Tyre as an embodiment of Satan, because he was deified as the object of national worship: v. 1, “Thou hast said, I am a God, I sit in the seat of God.”

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