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native-commentary-introduction-unreviewed

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record_key: b5550f19f14e3be59a49b8f4786c746f761352e5c11c721b4fea5baaa7e0f3d9
origineel ID: sermonindex-native-api:api/c/jamieson-fausset-brown/1CH/5.json#$/chapter/introduction · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: ef118128bace7545ea5af6186d5799fe14cbc6c7eb261d25c6d6d7b3ae1ca3df · 1,174 tekens

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THE LINE OF REUBEN. (Ch1 5:1-10) Now the sons of Reuben--In proceeding to give this genealogy, the sacred historian states, in a parenthesis (Ch1 5:1-2), the reason why it was not placed first, as Reuben was the oldest son of Jacob. The birthright, which by a foul crime he had forfeited, implied not only dominion, but a double portion (Deu 21:17); and both of these were transferred to Joseph, whose two sons having been adopted as the children of Jacob (Gen 48:5), received each an allotted portion, as forming two distinct tribes in Israel. Joseph then was entitled to the precedency; and yet, as his posterity was not mentioned first, the sacred historian judged it necessary to explain that "the genealogy was not to be reckoned after the birthright," but with a reference to a superior honor and privilege that had been conferred on Judah--not the man, but the tribe, whereby it was invested with the pre-eminence over all the other tribes, and out of it was to spring David with his royal lineage, and especially the great Messiah (Heb 7:14). These were the two reasons why, in the order of enumeration, the genealogy of Judah is introduced before that of Reuben.

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Versie 95e25bcf88d5f5135a77d2637dee74cc89dd2cf47bb863d2f70e647848274ea6
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references: [] | work_id: jamieson-fausset-brown | origin: native-api-commentary-structural-extraction | source: /api/c/jamieson-fausset-brown/1CH/5.json

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