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Vid. above §15. fin. ‘God was alone,’ says Tertullian, ‘because there was nothing external to Him, extrinsecus; yet not even then alone, for He had with Him, what He had in Himself, His Reason.’ in Prax. 5. Non per adoptionem spiritus filius fit extrinsecus, sed naturâ filius est. Origen. Periarch. i. 2. n. 4.

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Versie 316fbd9e1bcd4030cb24bc56afa50217c57aaf9ff8c180ad895770f97315f5d0
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Versie 95e0fe5f95b90f53bc4dff480a9fd296f96240cfd7f71cc3c331ccc2b5dd1015
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