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{"author":null,"backreferences":[{"context_html":"<p>The elements are worshipped,—the air by Diogenes, the water by Thales,\r\nthe fire by Hippasus; and by those who suppose atoms to be the first\r\nprinciples of things, arrogating the name of philosophers, being\r\nwretched creatures devoted to pleasure. “Wherefore I pray,” says the\r\napostle, “that your love may abound yet more and more, in knowledge and\r\nin all judgment, that ye may approve things that are excellent.”<a class=\"fnanchor pginternal\" href=\"#Footnote_907\" id=\"FNanchor_907\">[907]</a>\r\n“Since, when we were children,” says the same apostle, “we were kept\r\nin bondage under the rudiments of the world. And the child, though\r\nheir, differeth nothing from a servant, till the time appointed of the\r\nfather.”<a class=\"fnanchor pginternal\" href=\"#Footnote_908\" id=\"FNanchor_908\">[908]</a> Philosophers, then, are children, unless they have been\r\nmade men by Christ. “For if the son of the bond woman shall not be heir\r\nwith the son of the free,”<a class=\"fnanchor pginternal\" href=\"#Footnote_909\" id=\"FNanchor_909\">[909]</a> at least he is the seed of Abraham,\r\nthough not of promise, receiving what belongs to him by free gift. “But\r\nstrong meat belongeth to those that are of full age, even those who\r\nby reason of use have their senses exercised to discern both good and\r\nevil.”<a class=\"fnanchor pginternal\" href=\"#Footnote_910\" id=\"FNanchor_910\">[910]</a> “For every one that useth milk is unskilful in the word of\r\nrighteousness; for he is a babe,”<a class=\"fnanchor pginternal\" href=\"#Footnote_911\" id=\"FNanchor_911\">[911]</a> and not yet acquainted with the\r\nword, according to which he has believed and works, and not able to\r\ngive a reason in himself. “Prove all things,” the apostle says, “and\r\nhold fast that which is good,”<a class=\"fnanchor pginternal\" href=\"#Footnote_912\" id=\"FNanchor_912\">[912]</a> speaking to spiritual men, who\r\njudge what is said according to truth, whether it seems or truly holds\r\nby the truth. “He who is not corrected by discipline errs, and stripes\r\nand reproofs give the discipline of wisdom,” the reproofs manifestly\r\nthat are with love. “For the right heart seeketh knowledge.”<a class=\"fnanchor pginternal\" href=\"#Footnote_913\" id=\"FNanchor_913\">[913]</a> “For\r\nhe that seeketh the Lord shall find knowledge with righteousness; and\r\nthey who have sought it rightly have found peace.”<a class=\"fnanchor pginternal\" href=\"#Footnote_914\" id=\"FNanchor_914\">[914]</a> “And I will\r\nknow,” it is said, “not the speech of those which are puffed up, but\r\nthe power.” In rebuke of those who are wise in appearance, and think\r\nthemselves wise, but are not in reality wise, he writes: “For the\r\nkingdom of God is met in<span class=\"pagenum\" id=\"Page_387\">[387]</span> word.”<a class=\"fnanchor pginternal\" href=\"#Footnote_915\" id=\"FNanchor_915\">[915]</a> It is not in that which is not\r\ntrue, but which is only probable according to opinion; but he said\r\n“in power,” for the truth alone is powerful. And again: “If any man\r\nthinketh that he knoweth anything, he knoweth nothing yet as he ought\r\nto know.” For truth is never mere opinion. But the “supposition of\r\nknowledge inflates,” and fills with pride; “but charity edifieth,”\r\nwhich deals not in supposition, but in truth. Whence it is said, “If\r\nany man loves, he is known.”<a class=\"fnanchor pginternal\" href=\"#Footnote_916\" id=\"FNanchor_916\">[916]</a></p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","THE MISCELLANIES.","BOOK I.","CHAPTER XI. 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