Versie cb11052bc37f05ab601140a814bbdee192a10cd4d964b338f2dd569d2c03fd87
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Versie e7a00447e3b4cf915c3de8619c788005573011362fa0113fb94abd2f38443cb9
{"author":"Historical editor/translator (individual note author unspecified)","date_end":1895,"date_label":"1895 (historical English edition; transcription printing date uncertain)","date_start":1895,"edition_year":1895,"edition_year_basis":"Original NPNF Series II Volume VIII title and copyright, 1895; transcription physical printing year unknown","id":"ws-library-full-note:bbbb97bccc5447b44d75:cite_note-95","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain; original source section: Homiletical, editorial note cite_note-95","semantic_kind_reviewed":false,"source_context":["It is as though some painter had represented a sitter as a marvel of manly beauty, and then he were to be in reality what the artist had painted on the panel. But to utter glorious eulogies on virtue in public, and make long speeches about it, while in private putting pleasure before continence and giving gain higher honour than righteousness, is conduct which seems to me illustrated by actors on the stage: they enter as monarchs and magnates, when they are neither monarchs nor magnates, and perhaps even are only slaves. A singer could never tolerate a lyre that did not match his voice, nor a coryphæus a chorus that did not chant in tune. Yet every one will be inconsistent with himself, and will fail to make his conduct agree with his words. The tongue has sworn, but the heart has never sworn, as Euripedes has it; and a man will aim at seeming, rather than at being, good. Nevertheless, if we may believe Plato, the last extreme of iniquity is for one to seem just without being just. This then is the way in which we are to receive writings which contain suggestions of good deeds. And since the noble deeds of men of old are preserved for our benefit either by tradition, or in the works of poets and historians, do not let us miss the good we may get from them. For instance: a man in the street once pursued Pericles with abuse, and persisted in it all day. Pericles took not the slightest notice. Evening fell, and darkness came on, and even then he could hardly be persuaded to give over. Pericles lighted him home, for fear this exercise in philosophy might be lost. Again: once upon a time a fellow who was angry with Euclid of Megara threatened him with death, and swore at him. Euclid swore back that he would appease him, and calm him in spite of his rage. A man once attacked Socrates the son of Sophoniscus and struck him again and again in the face. Socrates made no resistance, but allowed the drunken fellow to take his fill of frenzy, so that his face was all swollen and bloody from the blows. When the assault was done, Socrates, according to the story, did nothing besides writing on his forehead, as a sculptor might on a statue, “This is so and so’s doing.”"],"source_library_url":"/library/bbbb97bccc5447b44d75/#ws-library-full-note:bbbb97bccc5447b44d75:cite_note-95","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_VIII/Prolegomena/Works/Homiletical#cite_note-95","translator":"Blomfield Jackson (editorial survey author), Charles Hole (proof revision and suggestions)","verification":{"proof_file":"raw/review/source-library-note-batch-0057/proof-records.jsonl","proof_file_sha256":"b9f615c66eafa7d4ea57647d1cf185165c893b00347fa7d29163806b197e9792","proof_record_id":"ws-library-full-note:bbbb97bccc5447b44d75:cite_note-95"},"verified":true,"work":"Prolegomena","work_id":"ws-npnf2-8-basil-selection-bbbb97bccc5447b44d75"}references: [] | work_id: ws-npnf2-8-basil-selection-bbbb97bccc5447b44d75 | origin: existing-publication-record | source: https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_VIII/Prolegomena/Works/Homiletical#cite_note-95