18.  Such was the lot of Job:  such at first sight his history.  In reality it was a contest between virtue and envy: Envy, i.e., of the devil.  Wisdom ii. 24.  Cf. § 32 of this Oration.  the one straining every nerve to overcome the good, the other enduring everything, that it might abide unsubdued; the one striving to smooth the way for vice, by means of the chastisement of the upright, the other to retain its hold upon the good, even if they do exceed others in misfortunes.  What then of Him who answered Job out of the whirlwind and cloud, Job xxxviii. 1. Who is slow to chastise and swift to help, Who suffers not utterly the rod of the wicked to come into the lot of the righteous, lest the righteous should learn iniquity? Ps. cxxv. 3.  At the end of the contests He declares the victory of the athlete in a splendid proclamation and lays bare the secret of his calamities, saying:  “Thinkest thou that I have dealt with thee for any other purpose than the manifestation of thy righteousness?” Job xl. 3 (LXX.).  This is the balm for his wounds, this is the crown of the contest, this the reward for his patience.  For perhaps his subsequent prosperity was small, great as it may seem to some, and ordained for the sake of small minds, even though he received again twice as much as he had lost.