individual, although they pass over his name in silence. The Lord Himself, we may be sure, knew to what person it was that He despatched them. And in order that those also whom He was thus sending might be able to discover the individual meant, He gave them, before they set out, a particular sign which they were to follow,—namely, the appearance of a man bearing a pitcher or a vessel of water,—and told them, that if they went after him, they would reach the house which He intended. Hence, seeing that it was not competent here to employ the phraseology, “Go to any one you please,” which is indeed legitimate enough, so far as the demands of linguistic propriety are concerned, but which an accurate statement of the matter dealt with here renders inadmissible in this passage, with how much less warrant could an expression like this have been used here (by the speaker Himself), “Go to such a man,” which the usage of correct language can never admit at all? But it is manifest that the disciples were sent by the Lord, plainly, not to any man they pleased, but to “such a man,” that is to say, to a certain definite individual. And that is a thing which the evangelist, speaking in his own person, could quite rightly have related to us, by putting it in this way: “He sent them to such a man,1223 in order to say to him, I will keep the passover at thy house.” He might also have expressed it thus: “He sent them to such a man, saying, Go, say to him, I will keep the passover at thy house.” And thus it is that, after giving us the words actually spoken by the Lord Himself, namely, “Go into the city,” he has introduced this ad- dition of his own, “to such a man,” which he does, however, not as if the Lord had thus ex- pressed Himself, but simply with the view of giving us to understand, although the name is left unrecorded, that there was a particular person in the city to whom the Lord’s disciples were sent, in order to make ready the passover. Thus, too, after the two [or three] words brought in that manner as an explanation of his own, he takes up again the order of the words as they were uttered by the Lord Himself, namely, “And say unto him, The Master saith.” And if you ask now “to whom” they were to say this, the correct reply is given [at once] in these terms, To that particular man to whom the evangelist has given us to under- stand that the Lord sent them, when, speaking in His own person, he introduced the clause, “to such a man.” The clause thus inserted may indeed contain a rather unusual mode of expression, but still it is a perfectly legitimate phraseology when it is thus understood. Or it may be, that in the Hebrew language, in which Matthew is reported to have written, there 175 is some peculiar usage which might make it entirely accordant with the laws of correct ex- pression, even were the whole taken to have been spoken by the Lord Himself. Whether that is the case, those who understand that tongue may decide. Even in the Latin language itself, indeed, this kind of expression might also be used, in terms like these: “Go into the city to such a man as may be indicated by a person who shall meet you carrying a pitcher of water.” If the instructions were conveyed in such words as these, they could be acted upon 1223 Ad quendam. 397 Of the Harmony Characterizing the Accounts Which are Given by Matthew, Mark,…