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Technische verwerking bevestigt geen inhoudelijke beoordeling of toestemming voor openbare publicatie.

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even amongst those who are very illustrious and great, would be ashamed of marriage with her? Now if there is so much pity amongst men, and so much disdain of glory as to release from that bondage the women who have often been disgraced in the brothel, and to place them in the position of wives, much more is this the case with God, and those souls which, owing to the usurpation of the devil, have fallen from their original noble condition into the harlotry of this present life. And you will find the prophets filled with examples of this kind, when they address Jerusalem; for she fell into fornication, and a novel form of it, even as Ezekiel says: “To all harlots wages are given, but thou hast given wages to thy lovers, and there hath been perversion in thee beyond all other women,”271 and again another saith “Thou didst sit waiting for them like a deserted bird.”272 This one then who hath committed fornication in this fashion God calls back again. For the captivity which took place was not so much by way of vengeance as for the purpose of conversion and amendment since if God had wished to punish them outright, He would not again have brought them back to their home. He would not have established their city and their temple in greater splendour than before: “For the final glory of this house” He said “shall exceed the former.”273 Now if God did not exclude from repentance her who had many times committed fornication, much more will He embrace thy soul, which has now fallen for the first time. For certainly there is no lover of corporeal beauty, even if he be very frantic, who is so inflamed with the love of his mistress as God longs after the salvation of our souls; and this we may perceive both from the things which happen every day and from the divine Scriptures. See at least, both in the introduction of Jeremiah, and many other places of the prophets, when He is despised and contemned, how He again hastens forward and pursues the friendship of those who turn away from him; which also He Himself made clear in the Gospels saying, “O Jerusalem! Jerusalem! thou that killest the prophets and stonest them that are sent unto thee, how often would I have gathered thy children together even as a hen gathereth her chickens under her wings, and ye would not?”274 And Paul writing to the Corinthians said “that God was in Christ reconciling the world unto Himself, not reckoning their trespasses unto them, and having committed unto us the word of reconciliation. We are ambassadors therefore on behalf of Christ, as though God were entreating by us; we beseech you on behalf of Christ be ye reconciled to God.”275 Consider that this has now been said to us. For it is not merely want of faith, but also an unclean life which is sufficient to work this abominate enmity. “For the carnal mind” we read “is enmity against God.”276 Let us then break down the bar- 271 Ezek. xvi. 33, an inexact quotation from LXX. 272 Jer. iii. 2. 273 Hagg. ii. 10. 274 Matt. xxiii. 37. 275 2 Cor. v. 19, 20. 276 Rom. viii. 7. 144 Letter I

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