Living, in my own country, where I am no longer, as formerly during my banishment, in the region of the dead. (Calmet) --- The Fathers explain this of Jesus Christ, or of eternal glory. (Theodoret) (Calmet) --- In the true faith and good works, I will strive to please God. (Worthington) PSALM LV. ( MEI DEUS.) A prayer of David in danger and distress. Destroy not. Suffer me not to be destroyed, (Challoner; Menochius) or I will not allow my men to destroy an implacable foe, (Haydock) as they entreat me to do. This conduct is worthy of eternal memory. (Worthington) --- The words may also be an admonition to the reader, not to alter this piece, Apocalypse xxii. 18. (Calmet) --- Al tashcheth, (or thosseth.; Haydock) is supposed to be an instrument, or a favourite song, such as that of Moses, (Deuteronomy ix. 26.) which begins thus. But the point is uncertain. The same words occur, Psalm lviii., lix., (Berthier) and lxxiv. They are put in the mouth of Christ suffering, by St. Hilary, &c. --- Cave of Odollam, or rather of Engaddi. (Calmet) In thee. This obliges God to take pity, Psalm xlvi. 11. --- Wings, as a chicken retires to the hen, Ruth ii. 12., and Matthew xxiii. 37. Sent his mercy, &c., (Calmet) above the power of man. (Worthington) --- Reproach. Saul was forced to entreat David to preserve his family, as he had just spared his own life; which would, no doubt, mortify his pride, (1 Kings xxiv. 18, 22.; Calmet) and seem a reproach to him. (Worthington) Lions. Poetry gives life to all things. It represents mercy and truth as God's messengers; and Saul as a young lion. He might have entered the cave with his men, and destroyed David: but Providence caused him to enter alone, so that David had an opportunity to cut off the hem of his garment, and to shew his clemency. --- Sword. Thus were the Jews armed, to demand Christ's death. (Eusebius) (Calmet) --- The persecutors use artificial weapons, and excite one another to fury, 1 Kings xxii. 16. (Worthington) Down. Hebrew, "my soul was bowed down," (Berthier) or "to bow down my soul." (St. Jerome) (Haydock) --- Saul strove many ways to destroy his rival, sending him to fight the Philistines, who, nevertheless, proved the ruin of Saul, 1 Kings xviii. 17., and xxxi. 1. (Worthington) My. This and the following verses, from the 107th psalm. (Calmet) Glory. Soul, tongue, or rather instruments of music, (Calmet) and spirit of prophecy. (St. Athanasius) Nations. the psalms are now recited, (Worthington) in every language, and the wonders wrought by Christ are proclaimed. (Calmet) Clouds. They are exceedingly great. (Haydock) --- Christ has mounted to the highest heavens, and his apostles have preached (Calmet) his saving truths, which, like clouds, render the earth fruitful in good works. (Haydock) Earth. It is just thy mercy should be extolled. (Menochius; ver. 6.) PSALM LVI. ( MEI DEUS.) The prophet prays in his affliction, and praises God for his delivery. Title. This psalm is a sequel to the former, (Worthington) and refers to the malevolent speeches of Saul's courtiers, (1 Kings xxiv. 10., and xxvi. 7.; Calmet) and to the proceedings of the Jews against Christ. (St. Jerome) --- It is an invective against hypocrites, (Calmet) and detractors. (Berthier) Men. If you be consulted by Saul, and act as judges, do what is right. Condemn not a man unheard. (Calmet) --- Frew refuse to speak well. (Worthington) --- Hebrew also, "O assembly," act not hypocritically. Heart. Hence proceed evil thoughts, &c. (Haydock) --- Quicquid vis &non potes, factum Deus computat. (St. Augustine) --- Forge, as you endeavour to preserve the appearance of rectitude. Hebrew, "weigh" in scales. (Calmet) --- This double-dealing aggravates the fault. (Worthington) Womb. Born in sin. (Haydock) --- They have followed the same course through life, being always bent on wickedness. (Calmet) Madness; or "poison," chamath. (Menochius) --- Deaf asp. This is the most dangerous species. The ancients attempted to charm serpents. But these courtiers were deaf to every proof of David's innocence, (Calmet, Diss.) and would receive no admonition, stopping their ears, like asps. (Worthington) --- The prophet speaks conformably to the received opinion, (Berthier) without determining it to be true. (Menochius) Wisely. "Cunningly." Many read, qui incantatur a sapiente. (Calmet) --- He does not approve of the magical art. (Menochius) --- Serpents may naturally be effected with music. The torpid snake by incantation bursts. (Virgil, Eclogues viii.; Bochart v. 3. 385.) Parkhurst, chober. (Haydock) Wax. Hebrew shabbelul, occurs no where else, and this signification is surely preferable to that of the Rabbins, "a snail." (Protestants) (Haydock) --- Fire. Hebrew, "like the untimely birth of a woman, which has not seen the sun." (Houbigant after St. Jerome) --- Septuagint may not have read th at the end of esh, "fire." But both version imply, that the wicked shall perish, without resource (Berthier) or struggle. This in enforced by a multiplicity of examples. (Haydock) Before your thorns, &c. That is, before your thorns grow up, so as to become strong briers, they shall be overtaken and consumed by divine justice, swallowing them up, as it were, alive in his wrath. (Challoner) --- You shall be cut off when you least think of it. (Menochius) (Psalm liv. 24.) (Haydock) --- David probably alludes to the proposal mentioned, (Judges ix. 14.) where the brier invites all the trees to come under its shade. Before you, my followers, shall fall under the oppression of our cruel persecutors, they shall be suddenly destroyed. (Berthier) --- "Before your pots can feel the thorns, he shall take them away, as with a whirlwind, both living, and in his wrath." (Protestants) --- This version of Pagnin is rejected by Montanus, who nearly follows the Vulgate. Sirothecem means, "your thorns, or pots," Ecclesiastes vii. 7. (Haydock) Shall wash his hands, &c. Shall applaud the justice of God, and take occasion, from the consideration of the punishment of the wicked, to wash and cleanse his hands from sin. (Challoner) --- Hands. Hebrew, "feet," (though this is not certain. Psalm lxxiii. 4.; Berthier) and all his body; the carnage shall be so great. The just approve of God's judgments, (Calmet) in or "over," Greek: epi, to testify that he has no connexion with the wicked. (Theodoret) --- The just will purify himself still more at the sight of vengeance. This interpretation is good, but no so literal. (Berthier)