175
Preface [to the Oxford Ed.]
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The present Volume completes the commentaries of St. Chrysostom on the shorter
Epistles of St. Paul. It consists entirely of Homilies delivered at Constantinople, and one
may perhaps remark some indications of a more matured and severe character than in
earlier works. He refers several times to his responsibility as presiding in the Church, and
sometimes threatens discipline as in that capacity, and from this it is that the date of the
Homilies is chiefly to be gathered. The end of Hom. ix. on the Philippians, is sufficient for
those Homilies. The close of Hom. iii. on Colossians, is still more express for them. Hom.
viii. on 1 Thessalonians, and Hom. iv. on 2 Thessalonians, are to the like purpose.
Hom. viii. on 1 Thessalonians, seems also to be that which is referred to in Hom. iii. on
Ep. to Philemon, as it contains a promise to discuss at some future time the subject there
taken up.
Philip. ii. 6, and Col. i. 15, &c. give rise to doctrinal discussions. The readiness in argu-
ment, which they suppose in hearers, is greater than one would expect. Hom. v. on Colossians
goes farther into the system of typical interpretation than is usual with St. Chrysostom;
though the system is in fact acknowledged by him frequently, as in the passage on marriage,
which closes the Homilies on the Colossians, and which, though scarcely admissible in
modern taste, is one of great value, and of a saintly purity. The close of Hom. iv. on Colos-
sians is most instructive with regard to the use of the Historical Books of the Old Testament,
and Hom. ix. points out one great use of the Psalms, for moral impression, and at the same
time draws the necessary distinction between that and the higher aim of Hymns. In these
Homilies he is particularly severe on luxury and display, by his attacks on which he is known
to have incurred the displeasure of the Empress Eudoxia, and much persecution from her.
A passage on the Holy Sacraments at the end of Hom. vi. on Colossians, one on Prayers
for the departed in Hom. iii. on Philippians, and one in which he urges persons at enmity
to immediate reconciliation, Hom. vi. on 1 Thessalonians, as well as that in Hom. iii. in
Colossians, on unworthiness of Ministers, and several hints that occur about the order of
Divine service, are well worthy of remark.
Savile’s text, with some comparison of others, was used for the Homilies on the Philip-
pians, and that of the new Paris Edition, with Savile always at hand, for the rest. Collations
of one ms. in British Museum (Burney 48 here marked B [called C by Field]) were also in
hand, but those of mss. at Venice and Florence came too late for part of the work. The want
of them is not however very material. The Bodleian ms. referred to, as well as the Catena
published by Dr. Cramer, contain only extracts. It is hoped that the Homilies on 2 Cor. will
have the benefit of a well-adjusted text before the Translation is published, as they are pre-
Preface.
321
Preface.