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{"author":null,"backreferences":[{"context_html":"<p>But after having prophesied these things, the prophet betakes\r\nhim to praying to God; yet even the very prayer is\r\nprophecy: \"How long, Lord, dost Thou turn away in the\r\nend?\"<a id=\"FNanchor_422_422\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_422_422\">[422]</a> \"Thy face\" is understood, as it is elsewhere said,\r\n\"How long dost Thou turn away Thy face from me?\"<a id=\"FNanchor_423_423\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_423_423\">[423]</a> For\r\ntherefore some copies have here not \"dost,\" but \"wilt Thou\r\nturn away;\" although it could be understood, \"Thou turnest\r\naway Thy mercy, which Thou didst promise to David.\" But\r\nwhen he says, \"in the end,\" what does it mean, except even\r\nto the end? By which end is to be understood the last time,\r\nwhen even that nation is to believe in Christ Jesus, before<span class=\"pagenum\"><a id=\"Page_195\">[Pg 195]</a></span>\r\nwhich end what He has just sorrowfully bewailed must come\r\nto pass. On account of which it is also added here, \"Thy\r\nwrath shall burn like fire. Remember what is my substance.\"<a id=\"FNanchor_424_424\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_424_424\">[424]</a>\r\nThis cannot be better understood than of Jesus\r\nHimself, the substance of His people, of whose nature His\r\nflesh is. \"For not in vain,\" he says, \"hast Thou made all the\r\nsons of men.\"<a id=\"FNanchor_425_425\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_425_425\">[425]</a> For unless the one Son of man had been the\r\nsubstance of Israel, through which Son of man many sons of\r\nmen should be set free, all the sons of men would have been\r\nmade wholly in vain. But now indeed all mankind through\r\nthe fall of the first man has fallen from the truth into vanity;\r\nfor which reason another psalm says, \"Man is like to vanity:\r\nhis days pass away as a shadow;\"<a id=\"FNanchor_426_426\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_426_426\">[426]</a> yet God has not made all\r\nthe sons of men in vain, because He frees many from vanity\r\nthrough the Mediator Jesus, and those whom He did not foreknow\r\nas to be delivered, He made not wholly in vain in the\r\nmost beautiful and most just ordination of the whole rational\r\ncreation, for the use of those who were to be delivered, and\r\nfor the comparison of the two cities by mutual contrast.\r\nThereafter it follows, \"Who is the man that shall live, and\r\nshall not see death? shall he snatch his soul from the hand\r\nof hell?\"<a id=\"FNanchor_427_427\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_427_427\">[427]</a> Who is this but that substance of Israel out of\r\nthe seed of David, Christ Jesus, of whom the apostle says,\r\nthat \"rising from the dead He now dieth not, and death shall\r\nno more have dominion over Him?\"<a id=\"FNanchor_428_428\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_428_428\">[428]</a> For He shall so live and\r\nnot see death, that yet He shall have been dead; but shall\r\nhave delivered His soul from the hand of hell, whither He had\r\ndescended in order to loose some from the chains of hell; but\r\nHe hath delivered it by that power of which He says in the\r\nGospel, \"I have the power of laying down my life, and I have\r\nthe power of taking it again.\"<a id=\"FNanchor_429_429\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_429_429\">[429]</a></p>","headings":["THE CITY OF GOD.","BOOK SEVENTEENTH.","ARGUMENT."],"marker_anchor":null,"paragraph_id":"pg45305-paragraph-321"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"90e8aa76c242027f21b323d7a0401b8740e0c95f2040d28038ff7834b1af4841","edition_title":"The City of God, Volume II","edition_translators":["Marcus Dods","George Wilson (Books XVII-XVIII)"],"edition_year":1871,"explicit_reference_candidates":[{"book":"JHN","chapter":10,"kind":"unreviewed","source_notation":"John x. 18","verse":18,"verse_end":18}],"headings":[],"id":"pg45305-Footnote_429_429","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. 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