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native-commentary-introduction-unreviewed

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record_key: afaeffd8923686aa2c4ba7779277fe4bf2926db6f50b02076bdf2cb6b359b83c
origineel ID: sermonindex-native-api:api/c/keil-delitzsch/GEN/20.json#$/chapter/introduction · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 1fea3c2e8e7f2f51106e37e3c7a1f05d6bbccd243cc637ff18f669bdec1356cd · 1,282 tekens

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After the destruction of Sodom and Gomorrah, Abraham removed from the grove of Mamre at Hebron to the south country, hardly from the same fear as that which led Lot from Zoar, but probably to seek for better pasture. Here he dwelt between Kadesh (Gen 14:7) and Shur (Gen 16:7), and remained for some time in Gerar, a place the name of which has been preserved in the deep and broad Wady Jurf el Gerr (i.e., torrent of Gerar) about eight miles S.S.E. of Gaza, near to which Rowland discovered the ruins of an ancient town bearing the name of Khirbet el Gerr. Here Abimelech, the Philistine king of Gerar, like Pharaoh in Egypt, took Sarah, whom Abraham had again announced to be his sister, into his harem, - not indeed because he was charmed with the beauty of the woman of 90, which was either renovated, or had not yet faded (Kurtz), but in all probability "to ally himself with Abraham, the rich nomad prince" (Delitzsch). From this danger, into which the untruthful statement of both her husband and herself had brought her, she was once more rescued by the faithfulness of the covenant God. In a dream by night God appeared to Abimelech, and threatened him with death (מת הנּך en te moriturum) on account of the woman, whom he had taken, because she was married to a husband.

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Versie b173b0e229b98615f808b5115648f589391ba2fb9a3ba2301f1736724ef802c0
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references: [] | work_id: keil-delitzsch | origin: native-api-commentary-structural-extraction | source: /api/c/keil-delitzsch/GEN/20.json

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