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native-commentary-introduction-unreviewed

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record_key: af86eb3b8c2d84e559bd862a92dab856d469c906ce91f651747a4fcc74fa10dd
origineel ID: sermonindex-native-api:api/c/jamieson-fausset-brown/1TH/4.json#$/chapter/introduction · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 689b9f153d7ccd16d23fb32d7059bdfe4d86951f7e35b7dea9b24886c84ae835 · 1,224 tekens

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EXHORTATIONS TO CHASTITY; BROTHERLY LOVE; QUIET INDUSTRY; ABSTINENCE FROM UNDUE SORROW FOR DEPARTED FRIENDS, FOR AT CHRIST'S COMING ALL HIS SAINTS SHALL BE GLORIFIED. (1Th. 4:1-18) Furthermore--Greek, "As to what remains." Generally used towards the close of his Epistles (Eph 6:10; Phi 4:8). then--with a view to the love and holiness (Th1 3:12-13) which we have just prayed for in your behalf, we now give you exhortation. beseech--"ask" as if it were a personal favor. by, &c.--rather as Greek, "IN the Lord Jesus"; in communion with the Lord Jesus, as Christian ministers dealing with Christian people [EDMUNDS]. as ye . . . received--when we were with you (Th1 2:13). how--Greek, the "how," that is, the manner. walk and . . . please God--that is, "and so please God," namely, by your walk; in contrast to the Jews who "please not God" (Th1 2:15). The oldest manuscripts add a clause here, "even as also ye do walk" (compare Th1 4:10; Th1 5:11). These words, which he was able to say of them with truth, conciliate a favorable hearing for the precepts which follow. Also the expression, "abound more and more," implies that there had gone before a recognition of their already in some measure walking so.

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Versie 5c28cd5efd310e02f6cdaeeb8640a3e0b262130c6a050a8688b4dc08ba467451
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references: [] | work_id: jamieson-fausset-brown | origin: native-api-commentary-structural-extraction | source: /api/c/jamieson-fausset-brown/1TH/4.json

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