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{"author":null,"backreferences":[{"context_html":"<p class=\"c005\">1. It is now time, after this cursory notice of these points,\r\nto resume our investigation of the incarnation of our Lord\r\nand Saviour, viz. how or why He became man. Having\r\ntherefore, to the best of our feeble ability, considered His\r\ndivine nature from the contemplation of His own works\r\nrather than from our own feelings, and having nevertheless\r\nbeheld (with the eye) His visible creation while the invisible\r\ncreation is seen by faith, because human frailty can neither\r\nsee all things with the bodily eye nor comprehend them by\r\nreason, seeing we men are weaker and frailer than any other\r\nrational beings (for those which are in heaven, or are supposed\r\nto exist above the heaven, are superior), it remains that we\r\nseek a being intermediate between all created things and\r\nGod, <i>i.e.</i> a Mediator, whom the Apostle Paul styles the “first-born\r\nof every creature.”<a id=\"r220\"></a><a class=\"c007 pginternal\" href=\"#f220\"><sup>[220]</sup></a> Seeing, moreover, those declarations\r\nregarding His majesty which are contained in holy\r\nScripture, that He is called the “image of the invisible God,\r\nand the first-born of every creature,” and that “in Him were\r\nall things created, visible and invisible, whether they be\r\nthrones, or dominions, or principalities, or powers, all things\r\n<span class=\"pageno\" id=\"Page_106\">106</span>were created by Him, and in Him: and He is before all\r\nthings, and by Him all things consist,”<a id=\"r221\"></a><a class=\"c007 pginternal\" href=\"#f221\"><sup>[221]</sup></a> who is the head of\r\nall things, alone having as head God the Father; for it is\r\nwritten, “The head of Christ is God;”<a id=\"r222\"></a><a class=\"c007 pginternal\" href=\"#f222\"><sup>[222]</sup></a> seeing clearly also\r\nthat it is written, “No one knoweth the Father, save the\r\nSon, nor doth any one know the Son, save the Father”<a id=\"r223\"></a><a class=\"c007 pginternal\" href=\"#f223\"><sup>[223]</sup></a>\r\n(for who can know what wisdom is, save He who called\r\nit into being? Or who can understand clearly what truth\r\nis, save the Father of truth? Who can investigate with\r\ncertainty the universal nature of His Word, and of God\r\nHimself, which nature proceeds from God, except God alone,\r\nwith whom the Word was), we ought to regard it as certain\r\nthat this Word, or Reason (if it is to be so termed),\r\nthis Wisdom, this Truth, is known to no other than the\r\nFather only; and of Him it is written, that “I do not think\r\nthat the world itself could contain the books which might be\r\nwritten,”<a id=\"r224\"></a><a class=\"c007 pginternal\" href=\"#f224\"><sup>[224]</sup></a> regarding, viz., the glory and majesty of the Son\r\nof God. For it is impossible to commit to writing [all] those\r\nparticulars which belong to the glory of the Saviour. After\r\nthe consideration of questions of such importance concerning\r\nthe being of the Son of God, we are lost in the deepest\r\namazement that such a nature, pre-eminent above all others,\r\nshould have divested itself of its condition of majesty and\r\nbecome man, and tabernacled amongst men, as the grace that\r\nwas poured upon His lips testifies, and as His heavenly Father\r\nbore Him witness, and as is confessed by the various signs\r\nand wonders and miracles<a id=\"r225\"></a><a class=\"c007 pginternal\" href=\"#f225\"><sup>[225]</sup></a> that were performed by Him;\r\nwho also, before that appearance of His which He manifested\r\nin the body, sent the prophets as His forerunners, and the\r\nmessengers of His advent; and after His ascension into\r\nheaven, made His holy apostles, men ignorant and unlearned,\r\ntaken from the ranks of tax-gatherers or fishermen, but who\r\nwere filled with the power of His divinity, to itinerate throughout\r\nthe world, that they might gather together out of every race\r\nand every nation a multitude of devout believers in Himself.</p>","headings":["The Writings of Origen, Vol. 1 of 2","ORIGEN DE PRINCIPIIS.","BOOK II.","CHAPTER VI. 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