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{"author":null,"backreferences":[{"context_html":"<p>Now that is in our power, of which equally with its opposite we are\r\nmasters,—as, say, to philosophize or not, to believe or disbelieve.\r\nIn consequence, then, of our being equally masters of each of the\r\nopposites, what depends on us is found<span class=\"pagenum\" id=\"Page_211\">[211]</span> possible. Now the commandments\r\nmay be done or not done by us, who, as is reasonable, are liable to\r\npraise and blame. And those, again, who are punished on account of\r\nsins committed by them, are punished for them alone; for what is done\r\nis past, and what is done can never be undone. The sins committed\r\nbefore faith are accordingly forgiven by the Lord, not that they may\r\nbe undone, but as if they had not been done. “But not all,” says\r\nBasilides, “but only sins involuntary and in ignorance, are forgiven;”\r\nas would be the case were it a man, and not God, that conferred such\r\na boon. To such an one Scripture says, “Thou thoughtest that I would\r\nbe like thee.”<a class=\"fnanchor pginternal\" href=\"#Footnote_662\" id=\"FNanchor_662\">[662]</a> But if we are punished for voluntary sins, we are\r\npunished not that the sins which are done may be undone, but because\r\nthey were done. But punishment does not avail to him who has sinned, to\r\nundo his sin, but that he may sin no more, and that no one else fall\r\ninto the like. Therefore the good God corrects for these three causes:\r\nFirst, that he who is corrected may become better than his former self;\r\nthen that those who are capable of being saved by examples may be\r\ndriven back, being admonished; and thirdly, that he who is injured may\r\nnot be readily despised, and be apt to receive injury. And there are\r\ntwo methods of correction—the instructive and the punitive, which we\r\nhave called the disciplinary. It ought to be known, then, that those\r\nwho fall into sin after baptism<a class=\"fnanchor pginternal\" href=\"#Footnote_663\" id=\"FNanchor_663\">[663]</a> are those who are subjected to\r\ndiscipline; for the deeds done before are remitted, and those done\r\nafter are purged. It is in reference to the unbelieving that it is\r\nsaid, “that they are reckoned as the chaff which the wind drives from\r\nthe face of the earth, and the drop which falls from a vessel.”<a class=\"fnanchor pginternal\" href=\"#Footnote_664\" id=\"FNanchor_664\">[664]</a></p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","BOOK IV.","CHAPTER XXIV. THE REASON AND END OF DIVINE PUNISHMENTS."],"marker_anchor":"FNanchor_664","paragraph_id":"pg73020-paragraph-285"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"d99818347c5f4287d32fd9d0d46583674f6f631fc0792ff73549cb34c706dfaf","edition_title":"The writings of Clement of Alexandria, Vol. 2 (of 2)","edition_translators":["William Wilson"],"edition_year":1869,"explicit_reference_candidates":[{"book":"PSA","chapter":1,"kind":"unreviewed","source_notation":"Ps. i. 4","verse":4,"verse_end":4},{"book":"ISA","chapter":40,"kind":"unreviewed","source_notation":"Isa. xl. 15","verse":15,"verse_end":15}],"headings":[],"id":"pg73020-Footnote_664","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1869 English translation; translator died 1875. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"Footnote_664","source_ebook":73020,"source_html":"<div class=\"footnote\">\n<p><a class=\"label pginternal\" href=\"#FNanchor_664\" id=\"Footnote_664\">[664]</a> Ps. i. 4; Isa. xl. 15.</p>\n</div>","source_sha256":"c35077683d75abe553cc6ef5d3ef5a1a978f07dfbcf4bad5c3d56302ad03dc19","source_url":"https://www.gutenberg.org/cache/epub/73020/pg73020-images.html#Footnote_664","text_sha256":"e413953092a0e689bdf0525d4fa5d30cf6c7d7a73168d0f26662cd21f764ea47","verified":false,"work_id":null}
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