104. If, again, you seek to pervert the sense of these words, “I will make Thine enemies Thy footstool,” I answer that the Father also bringeth to the Son such as the Son raiseth up and quickeneth. For “No man,” saith Christ, “can come to Me, except the Father, Which hath sent Me, draw him, and I will raise him up at the last day.” S. John vi. 44. And you say that the Son of God is subject by reason of weakness—the Son, to Whom the Father bringeth men that He may raise them up in the last day. Seemeth this in your eyes to be subjection, I pray you, where the kingdom is prepared for the Father, and the Father bringeth to the Son and there is no place for perversion of words, since the Son giveth the kingdom to the Father, and none is preferred before Him? This prerogative—viz. of sitting at the right hand of the Father—in itself is sufficient to exclude any dishonourable suspicion that the Son is a subject and servant. (Hurter.) For inasmuch as the Father rendereth to the Son, and the Son, again, to the Father, here are plain proofs of love and regard: seeing that They so render, the One to the Other, that neither He Who receiveth obtaineth as it were what was another’s, nor He That rendereth loseth.