Arnobius of Sicca : And lest in this case they should, being uncovered, be dispersed in the bosom of the earth, did she indeed wash and anoint them with fragrant gums before wrapping and covering them with his dress? For whence could the violet's sweet scent have come had not the addition of those ointments modified the putrefying smell of the member? Pray, when you read such tales, do you not seem to yourselves to hear either girls at the loom wiling away their tedious working hours, or old women seeking diversions for credulous children, and to be declaring manifold fictions under the guise of truth? — Against the Heathen Book 5 Athanasius of Alexandria : Therefore St. Paul urges us to exercise our faith in the face of troubles. Having already come through them victoriously, he said, "Therefore I take pleasure in persecutions and weaknesses." In another place he said, "Exercise yourself in godliness." He knew that those who choose to live godly lives are going to be persecuted, so he wanted his disciples to be aware of the difficulties they would face. Then when the trials and afflictions did come, they would have built up enough strength to handle them easily. You yourself know that when you've been looking forward to something, even if it's hard, you experience a secret joy when it actually comes. — FESTAL LETTERS 10.3 Basil of Caesarea : Surely only an infantile mind, like a baby who can only drink milk, is ignorant of the great mystery of our salvation. Education progresses gradually. The school of righteousness attempts to bring us to maturity by first teaching us easy, elementary lessons suited for our limited intelligence. Then God, who provides us with every good thing, leads us to the truth, by gradually accustoming our darkened eyes to its great light. In the deep reaches of his wisdom and the unsearchable judgments of his intelligence, he spares our weakness and prescribes a gentle treatment. He knows our eyes are accustomed to dim shadows, so he uses these at first. — ON THE HOLY SPIRIT 14.33 John Chrysostom : "But refuse profane and old wives' fables, and exercise thyself rather unto godliness." By these are meant Jewish traditions, and he calls them "fables," either because of their falsehood or their unseasonableness. For what is seasonable is useful, but what is unseasonable is not only useless but injurious. Suppose a man of adult age to be suckled by a nurse, would he not be ridiculous, because it is unseasonable? "Profane and old wives' fables," he calls them, partly because of their obsoleteness, and partly because they are impediments to faith. For to bring souls under fear, that are raised above these things, is an impious commandment. "Exercise thyself unto godliness." That is, unto a pure faith and a moral life; for this is godliness. So then we need "exercise." "But exercise thyself unto godliness," that is, unto a pure life, and the most virtuous conversation. He that exerciseth himself, even when it is not the season of contest, acts always as if he were contending, practices abstinence, endures all toils, is always anxious, endures much labor. "Exercise thyself," he saith, "unto godliness; for bodily exercise profiteth little, but godliness is profitable for all things, having the promise of the life that now is, and of that which is to come." And why, says one, does he mention this bodily exercise? To show by comparison the superiority of the other, in that the former is of no solid advantage, though it is attended with many toils, whilst the latter has a lasting and abundant good. As when he bids women "adorn themselves, not with broidered hair, or gold, or costly array: but which becometh women possessing godliness; with good works." (1 Tim. ii. 9, 10) — Homily on 1 Timothy 12 Marcus Minucius Felix : "And, not content with this wild opinion, they add to it and associate with it old women's fables: they say that they will rise again after death, and ashes, and dust; and with I know not what confidence, they believe by turns in one another's lies: you would think that they had already lived again. It is a double evil and a twofold madness to denounce destruction to the heaven and the stars, which we leave just as we find them, and to promise eternity to ourselves, who are dead and extinct-who, as we are born, so also perish! — THE OCTAVIUS OF MINUCIUS FELIX 11 Oecumenius : Reject, moreover, old and profane fables. old and profane fables." Paul refers to the Jewish observations. For these, in their own time, were useful, but now are old and rotten. He says the same about the Greek and heretical nonsense. Indeed, they are profane and impious, and the words of old men who have gone senile. Zeus, they say, had intercourse with Hera. And Ares committed adultery with Aphrodite. And Hephaestus was thrown down from heaven. — COMMENTARY ON 1 TIMOTHY Origen of Alexandria : Let the Church of God, therefore, so understand its births, so receive its generations, so uphold the deeds of the fathers with a fitting and honorable interpretation, so not disfigure the words of the Holy Spirit with foolish and Jewish fables, but assign them full of honor, full of virtue and usefulness. — HOMILIES ON Genesis 6.3 Theodore of Mopsuestia : Paul is here rejecting apocryphal books that profess to contain his teaching or that of other apostles but that are really misrepresentations of that teaching. — COMMENTARY ON 1 TIMOTHY Theodoret of Cyrus : "Godless wives tales" are Jewish speculations in the form of false interpretations of the law and its proper observance. — INTERPRETATION OF THE FIRST LETTER TO TIMOTHY