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{"author":null,"backreferences":[{"context_html":"<p class=\"c006\">5. But perhaps some one may meet us with one of those\r\nobjections which we have ourselves warned you of in our\r\nstatements, and say, “How then is there said to be also a soul\r\nof God?” To which we answer as follows: That as with\r\nrespect to everything corporeal which is spoken of God, such\r\nas fingers, or hands, or arms, or eyes, or feet, or mouth, we\r\nsay that these are not to be understood as human members,\r\nbut that certain of his powers are indicated by these names\r\nof members of the body; so also we are to suppose that it is\r\nsomething else which is pointed out by this title—soul of God.\r\nAnd if it is allowable for us to venture to say anything more\r\non such a subject, the soul of God may perhaps be understood\r\nto mean the only-begotten Son of God. For as the\r\n<span class=\"pageno\" id=\"Page_126\">126</span>soul, when implanted in the body, moves all things in it, and\r\nexerts its force over everything on which it operates; so also\r\nthe only-begotten Son of God, who is His Word and Wisdom,\r\nstretches and extends to every power of God, being implanted\r\nin it; and perhaps to indicate this mystery is God either called\r\nor described in Scripture as a body. We must, indeed, take\r\ninto consideration whether it is not perhaps on this account\r\nthat the soul of God may be understood to mean His only-begotten\r\nSon, because He Himself came into this world of\r\naffliction, and descended into this valley of tears, and into this\r\nplace of our humiliation; as He says in the Psalm, “Because\r\nThou hast humiliated us in the place of affliction.”<a id=\"r302\"></a><a class=\"c007 pginternal\" href=\"#f302\"><sup>[302]</sup></a> Finally,\r\nI am aware that certain critics, in explaining the words used\r\nin the Gospel by the Saviour, “My soul is sorrowful, even\r\nunto death,” have interpreted them of the apostles, whom He\r\ntermed His soul, as being better than the rest of His body.\r\nFor as the multitude of believers is called His body, they say\r\nthat the apostles, as being better than the rest of the body,\r\nought to be understood to mean His soul.</p>","headings":["The Writings of Origen, Vol. 1 of 2","ORIGEN DE PRINCIPIIS.","BOOK II.","CHAPTER VIII. ON THE SOUL (ANIMA)."],"marker_anchor":null,"paragraph_id":"pg70561-paragraph-169"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"30a8aaed296b1e7919c0178b06a5fd28bea5d8fba59358f4479cce1d11ce330b","edition_title":"The writings of Origen, Vol. 1 (of 2)","edition_translators":["Frederick Crombie"],"edition_year":1869,"explicit_reference_candidates":[{"book":"PSA","chapter":44,"kind":"unreviewed","source_notation":"Ps. xliv. 19","verse":19,"verse_end":19}],"headings":[],"id":"pg70561-f302","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1869 English translation; translator died 1889. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"f302","source_ebook":70561,"source_html":"<div class=\"footnote\" id=\"f302\">\n<p class=\"c006\"><span class=\"label\"><a class=\"pginternal\" href=\"#r302\">302</a>. </span><abbr title=\"Psalms\">Ps.</abbr> <abbr title=\"forty-four\">xliv.</abbr> 19.</p>\n</div>","source_sha256":"de125e213d16053354f22b34a1c8d477ac23f201e660e4f4841b2ed7e05bb367","source_url":"https://www.gutenberg.org/cache/epub/70561/pg70561-images.html#f302","text_sha256":"120427965118df0f1cfabee4c9a7e4900c95a14d90e5f11252c71c19255fcb7a","verified":false,"work_id":null}