{"author":null,"backreferences":[{"context_html":"<p>186. <span class=\"smcap\">Augustine</span> answered: If I were to propose to you\r\nthe question how God the Father draws men to the Son,\r\nwhen He has left them to themselves in freedom of action,\r\nyou would perhaps find it difficult of solution. For how does\r\nHe draw them to Him if He leaves them to themselves, so\r\nthat each should choose what he pleases? And yet both\r\nthese facts are true; but this is a truth which few have intellect\r\nenough to penetrate. As therefore it is possible that,\r\nafter leaving men to themselves in free will, the Father should\r\nyet draw them to the Son, so is it also possible that those\r\nwarnings which are given by the correction of the laws do not\r\ntake away free will. For whenever a man suffers anything\r\nthat is harsh and unpleasing, he is warned to consider why it\r\nis that he is suffering, so that, if he shall discover that he is\r\nsuffering in the cause of justice, he may choose the good that\r\nconsists in the very act of suffering as he does in the cause of\r\njustice; but if he sees that it is unrighteousness for which he\r\nsuffers, he may be induced, from the consideration that he is\r\nsuffering and being tormented most fruitlessly, to change his\r\npurpose for the better, and may at the same time escape both\r\nthe fruitless annoyance and the unrighteousness itself, which\r\nis likely to prove yet more hurtful and pernicious in the mischief\r\nit produces. And so you, when kings make any enactments\r\nagainst you, should consider that you are receiving a\r\nwarning to consider why this is being done to you. For if it\r\nis for righteousness' sake, then are they truly your persecutors;\r\nbut you are the blessed ones, who, being persecuted for righteousness'\r\nsake, shall inherit the kingdom of heaven:<a id=\"FNanchor_914_914\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_914_914\">[914]</a> but if it<span class=\"pagenum\"><a id=\"Page_356\">[Pg 356]</a></span>\r\nis because of the iniquity of your schism, what are they more\r\nthan your correctors; while you, like all the others who are\r\nguilty of various crimes, and pay the penalty appointed by\r\nthe law, are undoubtedly unhappy both in this world and in\r\nthat which is to come? No one, therefore, takes away from\r\nyou your free will. But I would urge you diligently to consider\r\nwhich you would rather choose,—whether to live corrected\r\nin peace, or, by persevering in malice, to undergo real punishment\r\nunder the false name of martyrdom. 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