26. And here perhaps one may say, “That the Holy Spirit is rather given by the Father and the Son, than that He worketh anything by His own will, and that this is the scope of the words, “In the Holy Spirit I cast out devils,” because not the Spirit Himself, but Christ in the Spirit, did it; so that the expression, “I cast out in the Holy Spirit,” might be understood as if it were said, “I cast out by the Holy Spirit.” For this is the usual style of the Scriptures, “They killed in the sword,” that is, by the sword. They “burnt in the fire,” that is, by the fire. “And Joshua took knives of flints, in which to circumcise,” that is, by which to circumcise, “the children of Israel.” But let those who on this account take from the Holy Spirit His proper power, look to that which we read to have been spoken by the Lord, “The Spirit bloweth where It listeth.” And as to what the Apostle says, “But all these worketh that one and the self-same Spirit, dividing to every man severally as He will;” it might be feared, lest one imagine that the Father and the Son do not work them: whereas amongst these works he has expressly mentioned both the “gifts of healings,” and the “workings of miracles,” in which surely is included also the driving out of devils. But when he adds the words, “Dividing to every man severally as He will;” does he not clearly show also the Power of the Holy Spirit, yet as plainly inseparable from the Father and the Son? If then these things are so expressed, as that notwithstanding the operation of the Trinity is understood to be inseparable: so that when the operation of the Father is spoken of, it is understood that He does not exercise it without the Son, and the Holy Spirit; and when the operation of the Son is spoken of, it is not without the Father and the Holy Spirit; and when the operation of the Holy Spirit is spoken of, it is not without the Father and the Son; it is sufficiently clear to those who have a sound faith, or who even understand as they best can, both that the words, “He doeth the works,” are spoken of the Father, in that from Him is also the first principle of the works, from whom is the existence of the Persons who co-operate in working: for that both the Son is born of Him, and the Holy Spirit proceedeth from Him, as the First Beginning, of whom the Son is born, and with whom He hath one Spirit in common; and again that when the Lord said, “If I had not done among them the works which none other did,” He did not speak in reference to the Father and the Spirit, as that They did not co-operate with Him in those works; but to men by whom we read of many miracles having been done, but by none such miracles as the Son did. And what the Apostle says of the Holy Spirit, “But all these worketh that one and the self-same Spirit, dividing to every man severally as He will,” is not said, because the Father and the Son do not co-operate with Him; but because in these works there are not many spirits, but One Spirit, and in His divers operations He is not diverse from Himself.