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editorial-footnote

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origineel ID: ws-library-full-note:a9b8248445b1e391ff6c:cite_note-19 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: e0c034dcbf6e5e4dbe2d46e83c7ded9197c47d9739451e749963a26f3dc6cd1d · 689 tekens

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[Augustin here seems to teach that the phenomenal appearance of Christ to the redeemed in heaven will be different from that to all men in the day of judgment. He says that he will show himself to the former “in the form of God;” to the latter, “in the form of the Son of man.” But, surely, it is one and the same God-man who sits on the judgment throne, and the heavenly throne. His appearance must be the same in both instances: namely, that of God incarnate. The effect of his phenomenal appearance upon the believer will, indeed, be very different from that upon the unbeliever. For the wicked, this vision of God incarnate will be one of terror; for the redeemed one of joy.—W.G.T.S.]

Versies (3)

Versie 37767a5a2b751435c04656af2b0ea4d937350e2744310951608cb938ee938c48
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For a little while after He says, “Verily, verily, I say unto you, He that heareth my word, and believeth on Him that sent me, hath everlasting life, and shall not come into condemnation; but shall pass from death unto life.” Now this life eternal is that sight which does not belong to the bad. Then follows, “Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live.” And this is proper to the godly, who so hear of His incarnation, as to believe that He is the Son of God, that is, who so receive Him, as made for their sakes less than the Father, in the form of a servant, that they believe Him equal to the Father, in the form of God. And thereupon He continues, enforcing this very point, “For as the Father hath life in Himself, so hath He given to the Son to have life in Himself.” And then He comes to the sight of His own glory, in which He shall come to judgment; which sight will be common to the ungodly and to the just. For He goes on to say, “And hath given Him authority to execute judgment also, because He is the Son of man.” I think nothing can be more clear. For inasmuch as the Son of God is equal to the Father, He does not receive this power of executing judgment, but He has it with the Father in secret; but He receives it, so that the good and the bad may see Him judging, inasmuch as He is the Son of man. Since the sight of the Son of man will be shown to the bad also: for the sight of the form of God will not be shown except to the pure in heart, for they shall see God; that is, to the godly only, to whose love He promises this very thing, that He will show Himself to them. 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Versie 42191712675054fc898b847c5d089c16007d03ac76f28c4b88713dc7406e9c58
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Versie b4af77d3c408d6aa1879865b6ff1532331f5378c5b9ab72e7855209d6d55cf2b
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