Epistle III.
To Donus, Bishop of Messana (in Sicily).
Gregory to Donus, &c.
The most eloquent man, our son Faustinus, has come to us
and complained that his late father Peltrasius left some things which
were not his own to your Church for his burial. And indeed he
knows himself, and we have
heard, what the secular law is in such a
case; namely, that the heir is bound to pay if his father has
bequeathed what was not his own. But, as we know that your
Fraternity lives by the law of
God
and not of
the world, it seems to me very unjust that an amber cup, and a boy who
is said to be of a certain church situate on his property in the
diocese of Consentia, should be detained by thy Fraternity. For,
when the most reverend Palumbus, now bishop, but then archdeacon, had
testified that things were as I have said, you certainly ought to have
taken his word, and restored what was not your own. Further, you
ought in my opinion to have considered the golden brooch, which would
be his whole substance were there anything for the sustenance of those
he had left behind him, and accepted it at that time for his
burial. Nevertheless, you know our ordinance, how that we have
entirely forbidden the old custom in our Church, nor give our assent to
any one being allowed to acquire burial-places for a human body for a
price. For, if the men of Sichem, who were as we suppose
Gentiles, offered without charge to Abraham sepulture for the dead Sara
to be buried in a place of her own, and were hardly prevailed upon by
his great importunity to receive a price for her place of burial, ought
we, who are called bishops, to make any charge for burying the bodies
of the faithful? This, then, we commit to the judgment of your
Fraternity
1732
.
The aforesaid most eloquent man complains also of
this; that Sisinnius, the guardian (
defensor
) of thy Church,
unreasonably detains slaves in his possession: concerning whom
also he asserts that it had been decided by the judgment of bishop
Maximianus of holy memory that the detainer of them should give them
up, but that he has so far wilfully put off their restitution. We
therefore exhort thy Fraternity that, if the case has manifestly been
adjudged, what was ordained be carried out. Otherwise, some one
being deputed to act in the case, cause him to resort to the parts of
our brother and fellow-bishop Secundinus for judgment, that, when it
shall have been declared by his sentence to whom the slaves in question
belong, neither the one party may appear to suffer prejudice nor the
other bear a grudge.
1732
For similar
disapproval of burial fees, cf. IX. 3.