John xiii. 10. "Qui lotus est, non habet necessitatem iterum lavandi." The Latin, with the A.V., loses the distinction between ο λελουμινος, "he that has bathed," and νιπτειν, to wash; and further introduces the idea of repetition.
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{"author":null,"backreferences":[{"context_html":"<p><span class=\"smcap\">Chap. xiv.</span>—19. But which is the worse, not to be baptized\r\nat all, or to be twice baptized, it is difficult to decide. I see,\r\nindeed, which is more repugnant and abhorrent to men's feelings;\r\nbut when I have recourse to that divine balance, in which the\r\nweight of things is determined, not by man's feelings, but by\r\nthe authority of God, I find a statement by our Lord on either\r\nside. For He said to Peter, \"He who is washed has no need\r\nof washing a second time;\"<a id=\"FNanchor_111_111\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_111_111\">[111]</a> and to Nicodemus, \"Except a\r\nman be born of water and of the Spirit, he cannot enter into\r\nthe kingdom of God.\"<a id=\"FNanchor_112_112\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_112_112\">[112]</a> What is the purport of the more\r\nsecret determination of God, it is perhaps difficult for men like\r\nus to learn; but as far as the mere words are concerned,\r\nany one may see what a difference there is between \"has no<span class=\"pagenum\"><a id=\"Page_52\">[Pg 52]</a></span>\r\nneed of washing,\" and \"cannot enter into the kingdom of\r\nheaven.\" The Church, lastly, herself holds as her tradition,\r\nthat without baptism she cannot admit a man to her altar at\r\nall; but since it is allowed that one who has been rebaptized\r\nmay be admitted after penance, surely this plainly proves that\r\nhis baptism is considered valid. If, therefore, Cyprian thought\r\nthat those whom he considered to be unbaptized yet had some\r\nshare in pardon, in virtue of the bond of unity, the Lord has\r\npower to be reconciled even to the rebaptized by means of\r\nthe simple bond of unity and peace, and by this same compensating\r\npower of peace to mitigate His displeasure against\r\nthose by whom they were rebaptized, and to pardon all the\r\nerrors which they had committed while in error, on their\r\noffering the sacrifice of charity, which covereth the multitude\r\nof sins; so that He looks not to the number of those who have\r\nbeen wounded by their separation, but to the greater number\r\nwho have been delivered from bondage by their return. For\r\nin the same bond of peace in which Cyprian conceived that,\r\nthrough the mercy of God, those whom he considered to have\r\nbeen admitted to the Church without baptism, were yet not\r\nsevered from the gifts of the Church, we also believe that\r\nthrough the same mercy of God the rebaptized can earn their\r\npardon at His hands.</p>","headings":["WRITINGS IN CONNECTION WITH THE DONATIST CONTROVERSY.","BOOK SECOND."],"marker_anchor":null,"paragraph_id":"pg45843-paragraph-93"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"0a9fcf160dcf63dccbf276019f7e40ac829d6ffef482b67655397c5388204b33","edition_title":"Writings in Connection with the Donatist Controversy","edition_translators":["John Richard King"],"edition_year":1872,"explicit_reference_candidates":[{"book":"JHN","chapter":13,"kind":"unreviewed","source_notation":"John xiii. 10","verse":10,"verse_end":10}],"headings":[],"id":"pg45843-Footnote_111_111","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. Title leaves identify J. R. King, T. & T. Clark, Edinburgh, 1872; catalog identifies translator John Richard King (1835-1907). Gutenberg credits Internet Archive/American Libraries without an exact scan identifier. Full provider license preserved with acquired original; republication and per-work metadata remain unreviewed.","source_anchor":"Footnote_111_111","source_ebook":45843,"source_html":"<div class=\"footnote\">\n<p><a id=\"Footnote_111_111\"></a><a class=\"pginternal\" href=\"#FNanchor_111_111\"><span class=\"label\">[111]</span></a> John xiii. 10. \"Qui lotus est, non habet necessitatem iterum lavandi.\"\r\nThe Latin, with the A.V., loses the distinction between <i>ο λελουμινος</i>, \"he that\r\nhas <i>bathed</i>,\" and <i>νιπτειν</i>, to <i>wash</i>; and further introduces the idea of repetition.</p></div>","source_sha256":"a7a04003f4d3c49eb73db6c5936713979fcecadd86884373a9914ac54373ac5b","source_url":"https://www.gutenberg.org/cache/epub/45843/pg45843-images.html#Footnote_111_111","text_sha256":"76c4c1d7f993299f6ca210980ad49b42d270f6ae1a3ecd4cd5c99a5ddfbce9cb","verified":false,"work_id":null}