Versie 781e1d079f60e08d2c36ad452e686bb6eae9404b41a2e74cfc322bc88a6d887a
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who are you, most excellent man?” So I replied to him in jest.","tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[5]"},{"dom_serialized_html":{"$text_sha256":"0999e45e0e8bb83c18182940b7d3a300b26aba1402701e53c0a5f90372b643a7"},"dom_serialized_sha256":"0999e45e0e8bb83c18182940b7d3a300b26aba1402701e53c0a5f90372b643a7","original_node_id":"mwGg","original_text":"Then he told me frankly both his name and his family. “Trypho,” says he, “I am called; and I am a Hebrew of the circumcision, and having escaped from the war lately carried on there I am spending my days in Greece, and chiefly at Corinth.”","tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[6]"},{"dom_serialized_html":{"$text_sha256":"ffeab399627fe9d570f32eea56bfc654ad73f74d04955341e9d034e4b75dda26"},"dom_serialized_sha256":"ffeab399627fe9d570f32eea56bfc654ad73f74d04955341e9d034e4b75dda26","original_node_id":"mwIw","original_text":"“And in what,” said I, “would you be profited by philosophy so much as by your own lawgiver and the prophets?”","tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[7]"},{"dom_serialized_html":{"$text_sha256":"351223a62ddcce0c819cd0e7f8bfb4ba82a61c99b0857db75299f526661b2be2"},"dom_serialized_sha256":"351223a62ddcce0c819cd0e7f8bfb4ba82a61c99b0857db75299f526661b2be2","original_node_id":"mwJA","original_text":"“Why not?” he replied. “Do not the philosophers turn every discourse on God? and do not questions continually arise to them about His 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Versie eacf1f8124cea9e7ac61d4e47e8ab8d7b70c95cadcbbafdc63373dc8d647f4e2
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For I have showed already that Christ is called both Jacob and Israel; and I have proved that it is not in the blessing of Joseph and Judah alone that what relates to Him was proclaimed mysteriously, but also in the Gospel it is written that He said: ‘All things are delivered unto me by My Father;’ and, ‘No man knoweth the Father but the Son; nor the Son but the Father, and they to whom the Son will reveal Him.’ Accordingly He revealed to us all that we have perceived by His grace out of the Scriptures, so that we know Him to be the first-begotten of God, and to be before all creatures; likewise to be the Son of the patriarchs, since He assumed flesh by the Virgin of their family, and submitted to become a man without comeliness, dishonoured, and subject to suffering. Hence, also, among His words He said, when He was discoursing about His future sufferings: ‘The Son of man must suffer many things, and be rejected by the Pharisees and Scribes, and be crucified, and on the third day rise again.’ He said then that He was the Son of man, either because of His birth by the Virgin, who was, as I said, of the family of David and Jacob, and Isaac, and Abraham; or because Adam was the father both of Himself and of those who have been first enumerated from whom Mary derives her descent. For we know that the fathers of women are the fathers likewise of those children whom their daughters bear. For [Christ] called one of His disciples— previously known by the name of Simon—Peter; since he recognised Him to be Christ the Son of God, by the revelation of His Father: and since we find it recorded in the memoirs of His apostles that He is the Son of God, and since we call Him the Son, we have understood that He proceeded before all creatures from the Father by His power and will (for He is addressed in the writings of the prophets in one way or another as Wisdom, and the Day, and the East, and a Sword, and a Stone, and a Rod, and Jacob, and Israel); and that He became man by the Virgin, in order that the disobedience which proceeded from the serpent might receive its destruction in the same manner in which it derived its origin. For Eve, who was a virgin and undefiled, having conceived the word of the serpent, brought forth disobedience and death. But the Virgin Mary received faith and joy, when the angel Gabriel announced the good tidings to her that the Spirit of the Lord would come upon her, and the power of the Highest would overshadow her: wherefore also the Holy Thing begotten of her is the Son of God; and she replied, ‘Be it unto me according to thy word.’\" And by her has He been born, to whom we have proved so many Scriptures refer, and by whom God destroys both the serpent and those angels and men who are like him; but works deliverance from death to those who repent of their wickedness and believe upon Him."],"source_library_url":"/library/b59a08ba489d38de9bb8/#ws-library-full-note:b59a08ba489d38de9bb8:cite_note-384","source_url":"https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_I/Dialogue_with_Trypho#cite_note-384","translator":"Marcus Dods (historical edition translation credit; individual allocation qualified), George Reith (historical edition translation credit; individual allocation qualified), Alexander Roberts (Edinburgh series editor), James Donaldson (Edinburgh series editor), Arthur Cleveland Coxe (American revision with prefaces and notes)","verification":{"proof_file":"raw/review/source-library-note-batch-0056/proof-records.jsonl","proof_file_sha256":"e0df170d421dcd73bd0a76f61768b09f25dd2e36668f01c873ba3f2300ffa8a2","proof_record_id":"ws-library-full-note:b59a08ba489d38de9bb8:cite_note-384"},"verified":true,"work":"Dialogue with Trypho","work_id":"ws-anf1-remaining-1885-b59a08ba489d38de9bb8"}references: [] | work_id: ws-anf1-remaining-1885-b59a08ba489d38de9bb8 | origin: existing-publication-record | source: https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_I/Dialogue_with_Trypho#cite_note-384