{"author":null,"backreferences":[{"context_html":"<p>Quinam sunt autem illi “duo et tres, qui congregantur in nomine\r\nDomini, in” quorum “medio” est Dominus?<a class=\"fnanchor pginternal\" href=\"#Footnote_361\" id=\"FNanchor_361\">[361]</a> annon virum et mulierem\r\net filium tres dicit, quoniam mulier cum viro per Deum conjungitur?\r\nQuod si accinctus quis esse velit et expeditus, non volens procreare\r\nliberos, propter eam, quæ est in procreandis liberis, molestiam et\r\noccupationem, “maneat,” inquit Apostolus, absque uxore “ut ego.”<a class=\"fnanchor pginternal\" href=\"#Footnote_362\" id=\"FNanchor_362\">[362]</a>\r\nQuidam vero effatum Domini exponunt, ac si dixisset, cum pluribus\r\nquidem esse Creatorem ac præsidem generationis Deum; cum uno autem,\r\nnempe electo, Servatorem, qui alterius, boni scilicet, Dei Filius sit.\r\nHoc autem non ita habet: sed est quidem etiam cum iis, qui honeste ac\r\nmoderate in matrimonio versati sunt, et liberos susceperunt, Deus per\r\nFilium: est autem etiam cum eo, qui secundum logon, seu rationem, fuit\r\ncontinens, idem Deus. Fuerint autem aliter quoque tres quidem, ira,\r\ncupiditas, et ratio: caro autem at anima et spiritus, alia ratione.\r\nForte autem et vocationem et electionem secundam, et tertium genus,\r\nquod in primo honore collocatur, innuit trias prius dicta: cum quibus\r\nest, quæ omnia considerat, Dei potestas, absque divisione cadens\r\nin divisionem. Qui ergo animæ naturalibus, ita ut oportet, utitur\r\noperationibus, desiderat quidem ea, quæ sunt convenientia, odio autem\r\nhabet ea, quæ lædunt, sicut jubent mandata: “Benedices” enim, inquit,\r\n“benedicenti, et maledices maledicenti.” Quando autem his, ira scilicet\r\net cupiditate, superior factus, et creaturæ amore vere affectus propter\r\neum, qui est Deus et effector omnium, gnostice vitam instituerit, et\r\nSalvatori similis evadens, facilem temperantiæ habitum acquisiverit, et\r\ncognitionem, fidem, ac dilectionem conjunxerit, simplici hac in parte\r\njudicio utens, et vere spiritalis factus, nec earum, quæ ex ira et\r\ncupiditate procedunt, cogitationum omnino capax, ad Domini imaginem ab\r\nipso<span class=\"pagenum\" id=\"Page_117\">[117]</span> artifice efficitur homo perfectus, is sane dignus jam est, qui\r\nfrater a Domino nominetur, is simul est amicus et filius. Sic ergo “duo\r\net tres” in eodem “congregantur,” nempe in homine gnostico. Poterit\r\netiam multorum quoque concordia ex tribus æstimata, cum quibus est\r\nDominus, significare unam Ecclesiam, unum hominem, genus unum. Annon\r\ncum uno quidem Judæo erat Dominus, cum legem tulit: at prophetans, et\r\nJeremiam mittens Babylonem, quinetiam eos qui erant ex gentibus vocans\r\nper prophetiam, congregavit duos populos: tertius autem est unus, qui\r\nex duobus “creatur in novum hominem, quo inambulat et inhabitat” in\r\nipsa Ecclesia? Et lex simul et prophetæ, una cum Evangelio, in nomine\r\nChristi congregantur in unam cognitionem. Qui ergo propter odium uxorem\r\nnon ducunt, vel propter concupiscentiam carne indifferenter abutuntur,\r\nnon sunt in numero illorum qui servantur, cum quibus est Dominus.</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","BOOK III.","CAPUT X. VERBA CHRISTI MATT. XVIII. 20, MYSTICE EXPONIT."],"marker_anchor":"FNanchor_361","paragraph_id":"pg73020-paragraph-165"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"8564a303e0dafe748a9203bf46c5dd2cbedbe6a1326e8040f1d2e33190af2168","edition_title":"The writings of Clement of Alexandria, Vol. 2 (of 2)","edition_translators":["William Wilson"],"edition_year":1869,"explicit_reference_candidates":[{"book":"MAT","chapter":18,"kind":"unreviewed","source_notation":"Matt. xviii. 20","verse":20,"verse_end":20}],"headings":[],"id":"pg73020-Footnote_361","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1869 English translation; translator died 1875. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"Footnote_361","source_ebook":73020,"source_html":"<div class=\"footnote\">\n<p><a class=\"label pginternal\" href=\"#FNanchor_361\" id=\"Footnote_361\">[361]</a> Matt. xviii. 20.</p>\n</div>","source_sha256":"c35077683d75abe553cc6ef5d3ef5a1a978f07dfbcf4bad5c3d56302ad03dc19","source_url":"https://www.gutenberg.org/cache/epub/73020/pg73020-images.html#Footnote_361","text_sha256":"0e937d2906dd9d4fe0798dd5294233b75d0e6a47706fafefa97e1139b7683112","verified":false,"work_id":null}
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