‘What the opinions of Origen are may be gathered from the tenor of this treatise. But as for those things in which he is found to contradict himself, I will point out how this has come to pass in a few words which I have added at the close of this Preface. As for us, we believe what has been delivered to us by the holy Prophets, namely: that the holy Trinity is coeternal, and is of one power and substance: and that the Son of God in these last days was made man and suffered for our sins, and, in that very flesh in which he suffered, rose from the dead; and thereby imparted the hope of a resurrection to the whole race of men. When we speak of the resurrection of the flesh, we do so not with any subterfuges, as some slanderously affirm: we believe that the flesh which is to rise is this very flesh in which we now live: we do not put one thing for another, nor when we say body, mean something different from this flesh. If, therefore, we say that the body is to rise again, we speak as the Apostle spoke; for this word body was the word which he employed: Or if, again, we speak of the flesh, our confession coincides with the words of the creed. It is a foolish and calumnious invention to imagine that the human body can be anything but flesh. Whether, then, we say that it is flesh according to the common faith, or body according to the Apostle, which is to rise again, our belief must be held, according to the definition given by the Apostle, with the understanding that that which is to rise again is to be raised in power and in glory, an incorruptible and a spiritual body. While, therefore, we maintain the superior excellence of the body or flesh which is to be, we must hold that the flesh which rises again will be real and perfect; the actual nature of the flesh will be preserved, while the glorious condition of the uncorrupted and spiritual body will not be impaired. For so it is written: “Corruption shall not inherit incorruption.” This is what is preached at Jerusalem in the church of God, by its reverend bishop John: this is what we with him confess and hold. If any one believes or teaches anything besides this, or thinks that we believe otherwise than as we have stated, let him be anathema.’