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{"author":null,"backreferences":[{"context_html":"<p class=\"c005\">1. Having now briefly arranged these points in order as\r\nwe best could, it follows that, agreeably to our intention from\r\nthe first, we refute those who think that the Father of our\r\nLord Jesus Christ is a different God from Him who gave the\r\nanswers of the law to Moses, or commissioned the prophets,\r\nwho is the God of our fathers, Abraham, Isaac, and Jacob.\r\nFor in this article of faith, first of all, we must be firmly\r\ngrounded. We have to consider, then, the expression of frequent\r\nrecurrence in the Gospels, and subjoined to all the acts\r\nof our Lord and Saviour, “that it might be fulfilled which\r\nwas spoken by this or that prophet,” it being manifest that\r\nthe prophets are the prophets of that God who made the\r\nworld. From this therefore we draw the conclusion, that He\r\nwho sent the prophets, Himself predicted what was to be\r\nforetold of Christ. And there is no doubt that the Father\r\nHimself, and not another different from Him, uttered these\r\npredictions. The practice, moreover, of the Saviour or His\r\napostles, frequently quoting illustrations from the Old Testament,\r\nshows that they attribute authority to the ancients. The\r\ninjunction also of the Saviour, when exhorting His disciples\r\nto the exercise of kindness, “Be ye perfect, even as your\r\nFather who is in heaven is perfect; for He commands His\r\nsun to rise upon the evil and the good, and sendeth rain on\r\nthe just and on the unjust,”<a id=\"r181\"></a><a class=\"c007 pginternal\" href=\"#f181\"><sup>[181]</sup></a> most evidently suggests even to\r\n<span class=\"pageno\" id=\"Page_92\">92</span>a person of feeble understanding, that He is proposing to the\r\nimitation of His disciples no other God than the maker of\r\nheaven and the bestower of the rain. Again, what else does\r\nthe expression, which ought to be used by those who pray,\r\n“Our Father who art in heaven,”<a id=\"r182\"></a><a class=\"c007 pginternal\" href=\"#f182\"><sup>[182]</sup></a> appear to indicate, save\r\nthat God is to be sought in the better parts of the world, <i>i.e.</i>\r\nof His creation? Further, do not those admirable principles\r\nwhich He lays down respecting oaths, saying that we ought\r\nnot to “swear either by heaven, because it is the throne of\r\nGod; nor by the earth, because it is His footstool,”<a id=\"r183\"></a><a class=\"c007 pginternal\" href=\"#f183\"><sup>[183]</sup></a> harmonize\r\nmost clearly with the words of the prophet, “Heaven is\r\nmy throne, and the earth is my footstool?”<a id=\"r184\"></a><a class=\"c007 pginternal\" href=\"#f184\"><sup>[184]</sup></a> And also when\r\ncasting out of the temple those who sold sheep, and oxen, and\r\ndoves, and pouring out the tables of the money-changers,\r\nand saying, “Take these things hence, and do not make my\r\nFather’s house a house of merchandise,”<a id=\"r185\"></a><a class=\"c007 pginternal\" href=\"#f185\"><sup>[185]</sup></a> He undoubtedly\r\ncalled Him his Father, to whose name Solomon had raised a\r\nmagnificent temple. The words, moreover, “Have ye not\r\nread what was spoken by God to Moses: I am the God of\r\nAbraham, and the God of Isaac, and the God of Jacob; He\r\nis not a God of the dead, but of the living,”<a id=\"r186\"></a><a class=\"c007 pginternal\" href=\"#f186\"><sup>[186]</sup></a> most clearly\r\nteach us, that He called the God of the patriarchs (because\r\nthey were holy, and were alive) the God of the living, the\r\nsame, viz., who had said in the prophets, “I am God, and\r\nbesides me there is no God.”<a id=\"r187\"></a><a class=\"c007 pginternal\" href=\"#f187\"><sup>[187]</sup></a> For if the Saviour, knowing\r\nthat He who is written in the law is the God of Abraham,\r\nand that it is the same who says, “I am God, and besides\r\nme there is no God,” acknowledges that very one to be His\r\nFather who is ignorant of the existence of any other God\r\nabove Himself, as the heretics suppose, He absurdly declares\r\nHim to be His Father who does not know of a greater God.\r\nBut if it is not from ignorance, but from deceit, that He says\r\nthere is no other God than Himself, then it is a much greater\r\nabsurdity to confess that His Father is guilty of falsehood.\r\nFrom all which this conclusion is arrived at, that He knows\r\n<span class=\"pageno\" id=\"Page_93\">93</span>of no other Father than God, the Founder and Creator of\r\nall things.</p>","headings":["The Writings of Origen, Vol. 1 of 2","ORIGEN DE PRINCIPIIS.","BOOK II.","CHAPTER IV. 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