Versie 353a64b6a5ba3f7e15be6174d8d7b6ac72a257a296b335bac67e7c6481db64a3
{"author":"Historical editor/translator (individual note author unspecified)","date_end":1885,"date_label":"1885 (historical English edition; transcription printing date uncertain)","date_start":1885,"edition_year":1885,"edition_year_basis":"Original ANF II title and imprint 1885; physical transcription printing date uncertain; original credit allocation and transcription differences remain qualified","id":"ws-library-full-note:df486eac2fb8911ff1f8:cite_note-54","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter IV.—The Absurdity and Shamefulness of the Images by Which the Gods are Worshipped., editorial note cite_note-54","semantic_kind_reviewed":false,"source_context":["And the Capitol in Rome was often wrapped in flames; nor did the fire spare the temple of Serapis, in the city of the Alexandrians. At Athens it demolished the temple of the Eleutherian Dionysus; and as to the temple of Apollo at Delphi, first a storm assailed it, and then the discerning fire utterly destroyed it. This is told as the preface of what the fire promises. And the makers of images, do they not shame those of you who are wise into despising matter? The Athenian Phidias inscribed on the finger of the Olympian Jove, Pantarkes is beautiful. It was not Zeus that was beautiful in his eyes, but the man he loved. And Praxiteles, as Posidippus relates in his book about Cnidus, when he fashioned the statue of Aphrodite of Cnidus, made it like the form of Cratine, of whom he was enamoured, that the miserable people might have the paramour of Praxiteles to worship. And when Phryne the courtesan, the Thespian, was in her bloom, all the painters made their pictures of Aphrodite copies of the beauty of Phryne; as, again, the sculptors at Athens made their Mercuries like Alcibiades. It remains for you to judge whether you ought to worship courtesans. Moved, as I believe, by such facts, and despising such fables, the ancient kings unblushingly proclaimed themselves gods, as this involved no danger from men, and thus taught that on account of their glory they were made immortal. Ceux, the son of Eolus, was styled Zeus by his wife Alcyone; Alcyone, again, being by her husband styled Hera. Ptolemy the Fourth was called Dionysus; and Mithridates of Pontus was also called Dionysus; and Alexander wished to be considered the son of Ammon, and to have his statue made horned by the sculptors—eager to disgrace the beauty of the human form by the addition of a horn. And not kings only, but private persons dignified themselves with the names of deities, as Menecrates the physician, who took the name of Zeus. What need is there for me to instance Alexarchus? He, having been by profession a grammarian, assumed the character of the sun-god, as Aristus of Salamis relates. And why mention Nicagorus? He was a native of Zela [in Pontus], and lived in the days of Alexander. Nicagorus was styled Hermes, and used the dress of Hermes, as he himself testifies. And whilst whole nations, and cities with all their inhabitants, sinking into self-flattery, treat the myths about the gods with contempt, at the same time men themselves, assuming the air of equality with the gods, and being puffed up with vainglory, vote themselves extravagant honours. There is the case of the Macedonian Philip of Pella, the son of Amyntor, to whom they decreed divine worship in Cynosargus, although his collar-bone was broken, and he had a lame leg, and had one of his eyes knocked out. And again that of Demetrius, who was raised to the rank of the gods; and where he alighted from his horse on his entrance into Athens is the temple of Demetrius the Alighter; and altars were raised to him everywhere, and nuptials with Athene assigned to him by the Athenians. But he disdained the goddess, as he could not marry the statue; and taking the courtesan Lamia, he ascended the Acropolis, and lay with her on the couch of Athene, showing to the old virgin the postures of the young courtesan."],"source_library_url":"/library/df486eac2fb8911ff1f8/#ws-library-full-note:df486eac2fb8911ff1f8:cite_note-54","source_url":"https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_II/Exhortation_to_the_Heathen#cite_note-54","translator":"William Wilson (original ANF II translator credit), Alexander Roberts (Edinburgh series editor), James Donaldson (Edinburgh series editor), Arthur Cleveland Coxe (American revision with prefaces and notes), Jesse Ames Spencer (typographical and Scripture-reference corrections)","verification":{"proof_file":"raw/review/source-library-note-batch-0056/proof-records.jsonl","proof_file_sha256":"e0df170d421dcd73bd0a76f61768b09f25dd2e36668f01c873ba3f2300ffa8a2","proof_record_id":"ws-library-full-note:df486eac2fb8911ff1f8:cite_note-54"},"verified":true,"work":"Exhortation to the Heathen","work_id":"ws-anf2-remaining-1885-df486eac2fb8911ff1f8"}references: [] | work_id: ws-anf2-remaining-1885-df486eac2fb8911ff1f8 | origin: existing-publication-record | source: https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_II/Exhortation_to_the_Heathen#cite_note-54
Versie c4ef8c85925f7625ed8c81a0986e8313da990529cea1d4cfc9007623750af4e1
{"author":"Historical editor/translator (individual note author unspecified)","date_end":1885,"date_label":"1885 (historical English edition; transcription printing date uncertain)","date_start":1885,"edition_year":1885,"edition_year_basis":"Original ANF II title and imprint 1885; physical transcription printing date uncertain; original credit allocation and transcription differences remain qualified","id":"ws-library-full-note:df486eac2fb8911ff1f8:cite_note-54","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter IV.—The Absurdity and Shamefulness of the Images by Which the Gods are Worshipped., editorial note cite_note-54","semantic_kind_reviewed":false,"source_context":[{"$text_sha256":"6ab1f99bbf970c7be169c548486f2797b530cf4c9daecb4ad4f5b53e8f7c1c5c"}],"source_library_url":"/library/df486eac2fb8911ff1f8/#ws-library-full-note:df486eac2fb8911ff1f8:cite_note-54","source_url":"https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_II/Exhortation_to_the_Heathen#cite_note-54","translator":{"$text_sha256":"01ea2c07e82a8fb24e7ea850534b8810252cb4b276ef4d56b4a9f7a39893be88"},"verification":{"note":{"backlink_hrefs":["#cite_ref-54"],"body_html":{"$text_sha256":"9f1c83aaaf374f448a42c35c5bb1a789354cffc86255133cfd53ba4fd3bfe44c"},"body_xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/div[2]/div/ol/li[54]/span[2]","container_html":{"$text_sha256":"9df0b7394efec144e70c0bf9798498a297053affa7ac7a54ca1318d04ac8af2d"},"container_xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/div[2]/div/ol/li[54]","id":"cite_note-54"},"original_work_coordinate":{"actual_original_callouts":[{"backlink_href":"#cite_ref-54","nearest_preceding_main_text_book_heading":null,"nearest_preceding_main_text_chapter_heading":{"dom_serialized_html":{"$text_sha256":"d7c3f59870d280e1f11689315f9cf0d22ef06c3ff3cbf90df8d8c6cf8a97549c"},"dom_serialized_sha256":"d7c3f59870d280e1f11689315f9cf0d22ef06c3ff3cbf90df8d8c6cf8a97549c","original_node_id":"mwAvY","source_id":"df486eac2fb8911ff1f8","source_path":"raw/research/approved-family-refresh-0046/df486eac2fb8911ff1f8.html","source_sha256":"277e0b0f145f63935ab821ca190e8309b0bb0ab58e14d2063f4ecc1ab868bb1f","text":"Chapter IV.—The Absurdity and Shamefulness of the Images by Which the Gods are Worshipped.","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[131]"},"nearest_preceding_main_text_section_heading":null,"nearest_preceding_transcription_book_heading":null,"nearest_preceding_transcription_chapter_heading":null,"nearest_preceding_transcription_section_heading":null,"original_callout":{"dom_serialized_html":{"$text_sha256":"6ddd7a7d6f1fdd887b509a49f4132b13eb21096cbcec549cb72cd49452a30e87"},"dom_serialized_sha256":"6ddd7a7d6f1fdd887b509a49f4132b13eb21096cbcec549cb72cd49452a30e87","original_node_id":"cite_ref-54","source_id":"df486eac2fb8911ff1f8","source_path":"raw/research/approved-family-refresh-0046/df486eac2fb8911ff1f8.html","source_sha256":"277e0b0f145f63935ab821ca190e8309b0bb0ab58e14d2063f4ecc1ab868bb1f","text":"","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[150]/sup"}}],"ancient_author_assignment_approved":false,"author_assignment_basis":{"historical_author_review":{"native_opening_witnesses":[{"dom_serialized_html":{"$text_sha256":"561d700d5a9f898f9e46e0a874ac00f845c5766d4c4afa2233d2ad66e7d2066e"},"dom_serialized_sha256":"561d700d5a9f898f9e46e0a874ac00f845c5766d4c4afa2233d2ad66e7d2066e","original_node_id":"mwBA","original_text":"Chapter I.—Exhortation to Abandon the Impious Mysteries of Idolatry for the Adoration of the Divine Word and God the Father.","tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[1]"},{"dom_serialized_html":{"$text_sha256":"0f6a1f5448ed60e6cb22bd54501b36f404a37d2f1f291f1717c8ebcc67823843"},"dom_serialized_sha256":"0f6a1f5448ed60e6cb22bd54501b36f404a37d2f1f291f1717c8ebcc67823843","original_node_id":"mwCA","original_text":{"$text_sha256":"317b2e60421dec1145e1170bd9805e3fec03b6edb0e68547b77630c4f43b2db5"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[2]"},{"dom_serialized_html":{"$text_sha256":"50b2aefbec9ff46f7c63317a2abe66c0f91e22a4588174a7691a70f3bf23c6df"},"dom_serialized_sha256":"50b2aefbec9ff46f7c63317a2abe66c0f91e22a4588174a7691a70f3bf23c6df","original_node_id":"mwEg","original_text":{"$text_sha256":"2d095a1a90c4bd5e4acf705604ca016897632259086d9d623c780f3d43fc4ea3"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[3]"},{"dom_serialized_html":{"$text_sha256":"03a14eea8a5bf362b4f6851695796cf9181ad8db39c4d9eed14891344f8561a1"},"dom_serialized_sha256":"03a14eea8a5bf362b4f6851695796cf9181ad8db39c4d9eed14891344f8561a1","original_node_id":"mwFQ","original_text":{"$text_sha256":"ab5923ce62005666b4ed6cd8d2af5c9fd2cf484671b486feced8999de79555d9"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[4]"},{"dom_serialized_html":{"$text_sha256":"49d02c6706795ae0799896f3a06d518eac5c961a64061378780ed0717fd45902"},"dom_serialized_sha256":"49d02c6706795ae0799896f3a06d518eac5c961a64061378780ed0717fd45902","original_node_id":"mwFw","original_text":{"$text_sha256":"9c8c8cd726d69504efe4ce9d09ca78eff8df574bb443c7e7183acaf8f426d1e5"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[5]"},{"dom_serialized_html":{"$text_sha256":"7f3fddb5f722db9e9128e3997ceb38e43fe3caa07e9d40c5f9378ea80794211b"},"dom_serialized_sha256":"7f3fddb5f722db9e9128e3997ceb38e43fe3caa07e9d40c5f9378ea80794211b","original_node_id":"mwKw","original_text":"“Soother of pain, calmer of wrath, producing forgetfulness of all ills.”","tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[6]"},{"dom_serialized_html":{"$text_sha256":"84d0ababd96d65f7490b5c4a3c3b1ac043bca6f2089aa19382d771edb0d417e9"},"dom_serialized_sha256":"84d0ababd96d65f7490b5c4a3c3b1ac043bca6f2089aa19382d771edb0d417e9","original_node_id":"mwMw","original_text":"Sweet and true is the charm of persuasion which blends with this strain.","tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[7]"},{"dom_serialized_html":{"$text_sha256":"1a20e0e73e30e076c7226ba094381ad27f3f387a72c0edde89348033ddd6c6b0"},"dom_serialized_sha256":"1a20e0e73e30e076c7226ba094381ad27f3f387a72c0edde89348033ddd6c6b0","original_node_id":"mwNA","original_text":"To me, therefore, that Thracian Orpheus, that Theban, and that Methymnæan,—men,","tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[8]"}],"original_catalogue_membership":{"original_catalogue_memberships":[{"dom_serialized_html":{"$text_sha256":"881a126133ea92d836f78fd6c2a29e7b9e6d0a2312729354bcd77c0720a2de08"},"dom_serialized_sha256":"881a126133ea92d836f78fd6c2a29e7b9e6d0a2312729354bcd77c0720a2de08","original_node_id":"mwNQ","source_id":"5c82839493138852d433","source_path":"raw/research/wikisource/patristic-series-volumes/5c82839493138852d433.html","source_sha256":"c991f6ad02656b841285618e8da0cd38bf3cd8473c07375c9e63e65862a11838","text":"Exhortation to the Heathen","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ul/li[6]/ul/li[2]/a"}],"parent_url":null},"original_printed_volume_contents_author_work_witness":{"original_text":{"$text_sha256":"617bfd00d9291b668a5a5c6003cbb15103bbb492bdd6b0ad0ed08537aad7d4a3"},"sha256":"617bfd00d9291b668a5a5c6003cbb15103bbb492bdd6b0ad0ed08537aad7d4a3","source_path":"raw/research/anf-npnf/archive/antenicenefather02robeuoft.ocr.txt","source_sha256":"5998cd21dd6fa8987d6d0c178b0d1136f76576898ea2390248fd4465618ff33a","utf8_byte_end":4925,"utf8_byte_start":4419},"scope":"Qualified historical edition attribution, not independent proof of ancient authorship. Fragment transmission remains uncertain; quoted speakers are not assigned separate authorship."},"original_body_boundary":{"dom_serialized_html":{"$text_sha256":"0f6a1f5448ed60e6cb22bd54501b36f404a37d2f1f291f1717c8ebcc67823843"},"dom_serialized_sha256":"0f6a1f5448ed60e6cb22bd54501b36f404a37d2f1f291f1717c8ebcc67823843","original_node_id":"mwCA","original_text":{"$text_sha256":"317b2e60421dec1145e1170bd9805e3fec03b6edb0e68547b77630c4f43b2db5"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[2]"},"original_work_memberships":[{"dom_serialized_html":{"$text_sha256":"881a126133ea92d836f78fd6c2a29e7b9e6d0a2312729354bcd77c0720a2de08"},"dom_serialized_sha256":"881a126133ea92d836f78fd6c2a29e7b9e6d0a2312729354bcd77c0720a2de08","original_node_id":"mwNQ","source_id":"5c82839493138852d433","source_path":"raw/research/wikisource/patristic-series-volumes/5c82839493138852d433.html","source_sha256":"c991f6ad02656b841285618e8da0cd38bf3cd8473c07375c9e63e65862a11838","text":"Exhortation to the Heathen","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ul/li[6]/ul/li[2]/a"}],"scope":"Qualified historical edition attribution; composition dates and verse exposition unreviewed"},"book_number_approved":false,"book_number_inferred_from_URL":false,"chapter_number_approved":false,"chapter_number_inferred_from_URL":false,"chapter_uncertain":false,"native_paragraph_number_prefix":null,"note_id":"cite_note-54","original_ancestor_location_witnesses":[],"original_main_text_heading_labels":["Chapter IV.—The Absurdity and Shamefulness of the Images by Which the Gods are Worshipped."],"original_page_catalogue_memberships":[],"original_parent_paragraph_witness":null,"original_transcription_heading_labels":[],"original_work_catalogue_memberships":[{"dom_serialized_html":{"$text_sha256":"881a126133ea92d836f78fd6c2a29e7b9e6d0a2312729354bcd77c0720a2de08"},"dom_serialized_sha256":"881a126133ea92d836f78fd6c2a29e7b9e6d0a2312729354bcd77c0720a2de08","original_node_id":"mwNQ","source_id":"5c82839493138852d433","source_path":"raw/research/wikisource/patristic-series-volumes/5c82839493138852d433.html","source_sha256":"c991f6ad02656b841285618e8da0cd38bf3cd8473c07375c9e63e65862a11838","text":"Exhortation to the Heathen","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ul/li[6]/ul/li[2]/a"}],"owner_verified_section_label":"Chapter IV.—The Absurdity and Shamefulness of the Images by Which the Gods are Worshipped.","record_type":"editorial-footnote","section_number_approved":false,"section_number_inferred_from_URL":false,"source_author_assignment_approved":false,"source_id":"df486eac2fb8911ff1f8","source_paragraph_index":null,"source_url":"https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_II/Exhortation_to_the_Heathen","work_catalogue_url":"https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_II/Exhortation_to_the_Heathen"},"reference_proofs":[],"source_id":"df486eac2fb8911ff1f8","source_library_context_witnesses":[{"html":{"$text_sha256":"a489b3eeceb4eb621dd2fa40b209209d06ff12c2cb939e4d3cb600b379bf5caf"},"html_sha256":"a489b3eeceb4eb621dd2fa40b209209d06ff12c2cb939e4d3cb600b379bf5caf","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[150]"}],"source_node":{"html":{"$text_sha256":"9f1c83aaaf374f448a42c35c5bb1a789354cffc86255133cfd53ba4fd3bfe44c"},"html_sha256":"9f1c83aaaf374f448a42c35c5bb1a789354cffc86255133cfd53ba4fd3bfe44c","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/div[2]/div/ol/li[54]/span[2]"},"source_path":"raw/research/approved-family-refresh-0046/df486eac2fb8911ff1f8.html","source_record_file":"raw/review/source-library-note-batch-0056/original-source-records.jsonl","source_record_file_sha256":"0e9d3cc5bb9b2b9a6ee12dc495f3b45e8a240d546ad19d136ef4b7606a6e7ca4","source_record_id":"ws-library-full-note:df486eac2fb8911ff1f8:cite_note-54","source_sha256":"277e0b0f145f63935ab821ca190e8309b0bb0ab58e14d2063f4ecc1ab868bb1f","text_sha256":"1d45b5196d1454f3c455b90a5731dea2449a6e2f97c13dea1a752c31e5ca5779","type":"whole-source-library-dom"},"verified":true,"work":"Exhortation to the Heathen","work_id":"ws-anf2-remaining-1885-df486eac2fb8911ff1f8"}references: [] | work_id: ws-anf2-remaining-1885-df486eac2fb8911ff1f8 | origin: whole-source-proof-version | source: https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_II/Exhortation_to_the_Heathen#cite_note-54