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Versie 500616973f28483a2aa7430be0d5c2f2b48b946cdca1cafa76aa381f4b323bc2
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Versie e65d586d302807f6796dd1f24679272ec905501599029f796b129dab8fe66c28
{"author":"Historical editor/translator (individual note author unspecified)","date_end":1888,"date_label":"1888 (historical English edition; transcription printing date uncertain)","date_start":1888,"edition_year":1888,"edition_year_basis":"Original NPNF Series I Volume VI title and copyright, 1888; transcription physical printing year unknown","id":"ws-library-full-note:9c3bc7cab1fed91671b4:cite_note-10","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain, editorial note cite_note-10","semantic_kind_reviewed":false,"source_context":["6. Yes, sometimes two opposing mistresses have possession of a man, avarice and luxuriousness. Avarice says, “Keep;” luxuriousness, says, “Spend.” Under two mistresses bidding and exacting diverse things what canst thou do? They have both their mode of address. And when thou dost begin to be unwilling to obey them, and to take a step towards thy liberty; because they have no power to command, they use caresses. And their caresses are more to be guarded against than their commands. What says avarice? “Keep for thyself, keep for thy children. If thou shouldest be in want, no one will give to thee. Live not for the time present only; consult for the future.” On the other hand is luxuriousness. Live whilst thou mayest. Do good to thine own soul. Die thou must, and thou knowest not when; thou knowest not to whom thou shalt leave what thou hast, or who shall possess it. Thou art taking the bread out of thine own mouth, and perhaps after thy death thine heir will not so much as place a cup of wine upon thy tomb; or if so be he place a cup, he will drink himself drunk with it, not a drop will come down to thee. Do well therefore to thine own soul, when and whilst thou canst.” Thus avarice did enjoin one thing; “Keep for thyself, consult for the future.” Luxuriousness another, “Do well to thine own soul.”"],"source_library_url":"/library/9c3bc7cab1fed91671b4/#ws-library-full-note:9c3bc7cab1fed91671b4:cite_note-10","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_VI/Sermons/Sermon_XXXVI#cite_note-10","translator":"Rev. R. G. Macmullen (M.A.)","verification":{"proof_file":"raw/review/source-library-note-batch-0056/proof-records.jsonl","proof_file_sha256":"e0df170d421dcd73bd0a76f61768b09f25dd2e36668f01c873ba3f2300ffa8a2","proof_record_id":"ws-library-full-note:9c3bc7cab1fed91671b4:cite_note-10"},"verified":true,"work":"Sermon XXXVI","work_id":"ws-npnf1-6-augustine-sermons-9c3bc7cab1fed91671b4"}references: [] | work_id: ws-npnf1-6-augustine-sermons-9c3bc7cab1fed91671b4 | origin: existing-publication-record | source: https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_VI/Sermons/Sermon_XXXVI#cite_note-10