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record_key: a71fc96a3559e3db2cb9151efc454014268ba2f6c4faf6cabc5042839073dc96
origineel ID: augustine-library-full-paragraph:pg45305-paragraph-392 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: df8b3876592ca77cf592e2e15e42f0bd0d8117c2a1c3030c88a22854b0a6d28b · 1,861 tekens

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These things have not come to us from persons we might deem unworthy of credit, but from informants we could not suppose to be deceiving us. Therefore what men say and have committed to writing about the Arcadians being often changed into wolves by the Arcadian gods, or demons rather, and what is told in song about Circe transforming the companions of Ulysses, if they were really done, may, in my opinion, have been done in the way I have said. As for Diomede's birds, since their race is alleged to have been perpetuated by constant propagation, I believe they were not made through the metamorphosis of men, but were slyly substituted for them on their removal, just as the hind was for Iphigenia, the daughter of king Agamemnon. For juggleries of this kind could not be difficult for the demons if permitted by the judgment of God; and since that virgin was afterward found alive, it is easy to see that a hind had been slyly substituted for her. But because the companions of Diomede were of a sudden nowhere to be seen, and afterward could nowhere be found, being destroyed by bad avenging angels, they were believed to have been changed into those birds, which were secretly brought there from other places where such birds were, and suddenly substituted for them by fraud. But that they bring water in their beaks and sprinkle it on the temple of Diomede, and that they fawn on men of Greek race and persecute aliens, is no wonderful thing to be done by the inward influence of the demons, whose interest it is to persuade men that Diomede was made a god, and thus to beguile them into worshipping many false gods, to the great dishonour of the true God; and to serve dead men, who even in their lifetime did not truly live, with temples, altars, sacrifices, and priests, all which, when of the right kind, are due only to the one living and true God.

Versies (3)

Versie 27e61526e626ef867cd3740cf952a68f7f7c895824262ac056b7db691b2f677a
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Versie 2f7365257779c47806e667d9e4b7b277a904bbd6e7a38dfebc978f7b5c6725f3
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Versie 81f111f3d5ffaf64de81569b26944a42d11eff24922b41f26d6f20afe6779f09
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