Name only to their condemnation. Cry out then by abstaining from going, by repressing in
thy heart this worldly2916 concupiscence; hold on with a strong and persevering cry unto
the ears of the Saviour, that Jesus may “stand still” and heal thee. Cry out amidst the very
crowds, despair not of reaching the ears of the Lord. For the blind men in the Gospel did
not cry out in that quarter, where no crowd was, that so they might be heard in that direction,
where there was no impediment from persons hindering them. Amidst the very crowds
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they cried out; and yet the Lord heard them. And so also do ye even amidst sinners, and
sensual then, amidst the lovers of the vanities of the world, there cry out that the Lord may
heal you. Go not to another quarter to cry out unto the Lord, go not to heretics, and cry out
unto Him there. Consider, Brethren, how in that crowd which was hindering them from
crying out, even there were they who cried out made whole.
18. For observe this too, Holy Brethren, what it is to persevere in crying out. I will speak
of what many as well as myself have experienced in Christ’s name; for the Church does not
cease to give birth to such as these. When any Christian has begun to live well, to be fervent
in good works, and to despise the world; in this newness of his life he is exposed to the an-
imadversions and contradictions of cold Christians. But if he persevere, and get the better
of them by his endurance, and faint not in good works; those very same persons who before
hindered will now respect him.2917 For they rebuke, and hinder, and withstand him so long
as they have any hope that he will yield to them. But if they shall be overcome by their per-
severance who make progress, they turn round and begin to say, “He is a great man, a holy
man, happy he to whom God hath given such grace.” Now do they honour him, they con-
gratulate and bless and laud him; just as that multitude did which was with the Lord. They
first hindered the blind men that they might not cry out; but when they continued to cry so
as to attain to be heard, and to obtain the Lord’s mercy, that same multitude now says, “Jesus
calleth you.” And they who a little before “rebuked them that they should hold their peace,”
use now the voice of exhortation. Now he only is not called by the Lord who is not in labour
in this world. But who is there in this life who is not in labour through his sins and iniquities?
But if all labour, it is said to all, “Come unto Me, all ye that labour.” 2918 Now if this is said
to all, why ascribest thou thy miscarriage2919 to Him that so inviteth thee? Come. His house
is not too narrow for thee; the kingdom of God is possessed equally by all, and wholly by
each one; it is not diminished by the increasing number of those who possess it, because it
is not divided. And that which is possessed by many with one heart, is whole and entire for
each one.
2916 Temporalem.
2917 Obsequentur.
2918 Matt. xi. 28.
2919 Culpam.
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On the words of the Gospel, Matt. xx. 30, about the two blind men sitting…