Others are said by reason of distinction in thought. For if you divide in thought things that are inseparable in actual truth, to cut the flesh from the Word, the terms ‘servant’ and ‘ignorant’ are used of Him, for indeed He was of a subject and ignorant nature, and except that it was united with God the Word, His flesh was servile and ignorant Supr., bk. iii. ch. 21.. But because of the union in subsistence with God the Word it was neither servile nor ignorant. In this way, too, He called the Father His God.