Epistle of Polycarp to the Philippians "who did no sin, neither was guile found in His mouth,"[49] Tertullian An Answer to the Jews should be "cursed by God," because his own sins were the cause of his suspension on the tree. On the other hand, Christ, who spoke not guile from His mouth,[190] Origen Against Celsus Book I For it is distinctly clear to us that "He did no sin, neither was guile found in His mouth; and as one who knew no sin,"[138] Origen Against Celsus Book IV and through benevolence, divested Himself (of His glory), that He might be capable of being received by men. But He did not, I imagine, undergo any change from "good to evil," for "He did no sin; "[63]