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origineel ID: ancl:755ad89c530850c220bd:p:4 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 39c5d80e522fc4a9e9ae41f15c17f6b80d17b67b73dffeebb55faf9405d4d408 · 1,037 tekens

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Dr. Davidson is the author of a useful article on “Apocalyptic Literature,” from which we extract all that is requisite to inform the reader of the freshest opinion as seen from his well-known point of view. He notes Archbishop Lawrence’s translation into English, and that it has been rendered back again into German by Dillman (1853), as before, less accurately, by Hoffmann. Ewald, Lücke, Koestlin, and Hilgenfeld are referred to, and an article of his own in Kitto’s Cyclopædia. We owe its re-appearance, after long neglect, to Archbishop Lawrence (1838), and its preservation to the Abyssinians. It was rescued by Bruce, the explorer, in an Æthiopic version; and the first detailed announcement of its discovery was made by De Sacy, 1800. Davidson ascribes its authorship to pre-Messianic times, but thinks it has been interpolated by a Jewish Christian. Tertullian’s negative testimony points the other way: he evidently relies upon its “Christology” as genuine; and, if interpolated in his day, he could hardly have been deceived.

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references: [] | work_id: | origin: native-whole-paragraph-unclassified | source: https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_IV/Tertullian:_Part_Fourth/On_the_Apparel_of_Women/Elucidation

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