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{"author":null,"backreferences":[{"context_html":"<p>But we desire to learn about the man who is always and in all things\r\nrighteous; who, neither dreading the penalty proceeding from the\r\nlaw, nor fearing to entertain hatred of evil in the case of those\r\nwho live with him and who prosecute the injured, nor dreading danger\r\nat the hands of those who do wrong, remains righteous. For he who,\r\non account of these considerations, abstains from anything wrong, is\r\nnot voluntarily kind, but is good from fear. Even Epicurus says, that\r\nthe man who in his estimation was wise, “would not do wrong to any\r\none for the sake of gain; for he could not persuade himself that he\r\nwould escape detection.” So that, if he knew he would not be detected,\r\nhe would, according to him, do evil. And such are the doctrines of\r\ndarkness. If, too, one shall abstain from doing wrong from hope of the\r\nrecompense given by God on account of righteous deeds, he is not on\r\nthis supposition spontaneously good. For as fear makes that man just,\r\nso reward makes this one; or rather, makes him appear to be just. But\r\nwith the hope after death—a good hope to the good, to the bad the\r\nreverse—not only they who follow after Barbarian wisdom, but also\r\nthe Pythagoreans, are acquainted. For the latter also proposed hope\r\nas an end to those who philosophize. Whereas Socrates also, in the\r\n<i>Phædo</i>, says “that good souls depart hence with a good hope;” and\r\nagain, denouncing the wicked, he sets against this the assertion, “For\r\nthey live with an evil hope.” With him Heraclitus manifestly agrees\r\nin his dissertations concerning men: “There awaits man after death\r\nwhat they neither hope nor think.” Divinely, therefore, Paul writes\r\nexpressly, “Tribulation worketh patience, and patience experience, and\r\nexperience hope; and hope maketh not ashamed.”<a class=\"fnanchor pginternal\" href=\"#Footnote_655\" id=\"FNanchor_655\">[655]</a> For the patience\r\nis on account of the hope in the future. Now hope is synonymous with\r\nthe recompense<span class=\"pagenum\" id=\"Page_207\">[207]</span> and restitution of hope; which maketh not ashamed, not\r\nbeing any more vilified.</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","BOOK IV.","CHAPTER XXII. THE TRUE GNOSTIC DOES GOOD, NOT FROM FEAR OF PUNISHMENT OR HOPE OF REWARD, BUT ONLY FOR THE SAKE OF GOOD ITSELF."],"marker_anchor":"FNanchor_655","paragraph_id":"pg73020-paragraph-276"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"c001dffa99842076032e27bd3f85923a1d76fc0f9e374c8764c8741103dd71c6","edition_title":"The writings of Clement of Alexandria, Vol. 2 (of 2)","edition_translators":["William Wilson"],"edition_year":1869,"explicit_reference_candidates":[{"book":"ROM","chapter":5,"kind":"unreviewed","source_notation":"Rom. v. 3–5","verse":3,"verse_end":5}],"headings":[],"id":"pg73020-Footnote_655","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1869 English translation; translator died 1875. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"Footnote_655","source_ebook":73020,"source_html":"<div class=\"footnote\">\n<p><a class=\"label pginternal\" href=\"#FNanchor_655\" id=\"Footnote_655\">[655]</a> Rom. v. 3–5.</p>\n</div>","source_sha256":"c35077683d75abe553cc6ef5d3ef5a1a978f07dfbcf4bad5c3d56302ad03dc19","source_url":"https://www.gutenberg.org/cache/epub/73020/pg73020-images.html#Footnote_655","text_sha256":"c95488a1a819bfc7776d63df71d221b34005647abdc6cf33265556a5b8dd70a1","verified":false,"work_id":null}
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