Epistle
XV.
To John, Bishop.
Gregory to John, Bishop of Ravenna.
In the first place this makes me sad; that thy
Fraternity writes to me with a double heart, exhibiting one sort of
blandishment in letters, but another sort with the tongue in secular
intercourse. In the next place, it grieves me that my brother
John even to this day retains on his tongue those gibes which notaries
while still boys are wont to indulge in. He speaks bitingly, and
seems to delight in such pleasantry. He flatters his friends in
their presence, and maligns them in their absence. Thirdly, it is
to me grievous and altogether execrable, that
he imputes shameful crimes to his
servants
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, whatever the
hour may be, calling them “effeminate;” and, what is still
more grievous, this is done openly. Then there is this in
addition that there is no discipline for keeping guard over the life of
the clergy, but that he exhibits himself only as their lord. The
last thing, but first in importance as evidence of elation, is about
his use of the pallium outside the church, which is a thing he never
presumed to do in the times of my predecessors, and what none of his
predecessors ever presumed to do, as our delegates testify (except it
might be when relics were deposited, though with regard to relics one
person only could be found to say that it was so); yet this in my days,
in contempt of me, with extreme audacity, he not only did, but even
made a habit of doing.
From all these things I find that the dignity of
the Episcopacy is with him all in outside show, not in his mind.
And indeed I return thanks to Almighty
God
that at the time when this came to my knowledge, which had never
reached the ears of my predecessors, the Lombards were posted between
me and the city of Ravenna. For perchance I had it in my mind to
shew to men how severe I can be
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.
Lest, however, thou shouldest suppose that I wish thy
church to be depressed or lessened in dignity, remember where the
deacon of Ravenna used to stand in solemnization of mass at Rome, and
enquire where he stands now; and thou wilt recognize the fact that I
desire to honour the church of Ravenna. But that any one whatever
should snatch at anything out of pride, this I cannot tolerate.
Nevertheless I have already written on this matter
to our deacon at Constantinople, that he should enquire of all who have
under them even thirty or forty bishops. And if there is anywhere
this custom of their walking in litanies wearing the pallium,
God
forbid that through me the dignity of the
church of Ravenna should seem to be in any way lessened.
Reflect, therefore, dearest brother, on all that I
have said above: think of the day of thy call: consider
what account thou wilt render of the burden of episcopacy. Amend
those manners of a notary. See what becomes a bishop in tongue
and in deed. Be entirely sincere to thy brethren. Do not
speak one thing, and have another in thy heart. Do not desire to
seem more than thou art, that so thou mayest be able to be more than
thou seemest. Believe me, when I came to my present position, I
had such consideration and charity towards thee that, if thou hadst
wished to keep hold of this my charity, thou still wouldest not have
ever found such a brother as myself, or one so sincerely loving thee,
or so concurring with thee in all devotion: but when I came to
know of thy words and thy manners, I confess I started back. I
beseech thee, then, by Almighty
God
, amend all
that I have spoken of, and especially the vice of duplicity.
Allow me to love thee; and for the present and the future life it may
be of advantage to thee to be loved of thy brethren. Reply,
however, to all this, not by words, but by
behaviour.
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“Servis tuis
turpia crimina imponis,”—apparently meaning that at all
hours he was accustomed to call them by opprobrious names.
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The meaning may
be, “I am thankful now that the fact of communication between
Rome and Ravenna being blocked by the Lombards when the matter first
reached my ears prevented my acting so peremptorily as I might then
have been disposed to do.”