(4.) There is a glorious end whereunto sin is appointed and ordained, and discovered in Christ, that others are unacquainted withal. Sin in its own nature tends merely to the dishonour of God, the debasement of his majesty, and the ruin of the creature in whom it is; hell itself is but the filling of wretched creatures with the Prov. i. 31; Jer. xvii. 10. fruit of their own devices. The comminations and threats of God in the law do manifest one other end of it, even the demonstration of the vindictive justice of God, in measuring out unto it a meet 2 Thess. i. 6. recompense of reward. But here the law stays (and with it all other light) and discovers no other use or end of it at all. In the Lord Jesus there is the manifestation of another and more glorious end; to wit, the praise of God’s glorious Eph. i. 6. grace in the pardon and forgiveness of it; — God having taken order in Christ that that thing which tended merely to his dishonour should be managed to his infinite glory, and that which of all things he desireth to exalt, — even that he may be known and believed to be a Heb. viii. 6–13. “God pardoning iniquity, transgression and sin.” To return, then, to this part of our demonstration:—