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Versie 72e62e4d7079c0a5c4df211706d3e5fdaf66512edbd59300865acbc430a88fef
{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-4063","native_reference":{"book_number":250,"chapter_from":10,"chapter_to":10,"system":"MyBible module coordinates (mapping unverified)","verse_from":13,"verse_to":13},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Augustine of Hippo</b>: The church was admonished to shun the beginning of sin. Which is that beginning of sin, like the head of a serpent? The beginning of all sin is pride.<br/><i>— EXPLANATIONS OF THE Psalms 74:13</i></p><p><b>Jerome</b>: \"His<br/>talk begins as foolishness and ends as evil madness. The fool prates on and on, but man does not<br/>know what will be; and who can tell him what will be after him? \"So far the discussion has been about the fool, whose<br/>lips teach the wise man, or according to another interpretation, his lips make<br/>himself corrupt. The beginning and the<br/>end of his speech are foolishness and evil madness; or as Symmachus has<br/>translated it, confusion, or some kind of inconsistency of words. For while he doesn't keep to the one opinion,<br/>he thinks he can escape sin in the many arguments he speaks at the same<br/>time. But he does not remember all those<br/>who have gone before him, and does not know what will happen after him, and so<br/>is confused in ignorance and the darkness, promising himself false knowledge;<br/>by this he thinks that he is wise, and that he is learned, if he uses lots of<br/>words. This can be taken to refer to the<br/>heretics, who do not heed the words of wise men, but continue to argue<br/>different sides so they intertwine the beginning and end of their speech in<br/>vanity, confusion, and madness; and though they know nothing, they speak more<br/>than they know.<br/><i>— Commentary on Ecclesiastes</i></p>","source_html_sha256":"8b9aa4f452c4607fffb42c483d815a8fdccfe98097cd0fc1ecfd1b2a6a6d9f95","source_module":"ECF","source_row_id":4063,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"8828bedddf7e19442987ec98b56e7821b02142cd16993026847f4ea3535bf556","translator":null,"work":null}references: [] | work_id: | origin: existing-private-derived-record | source: https://www.sermonindex.net/commentary/ecf/