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{"author":null,"backreferences":[{"context_html":"<p class=\"c005\">And after such statements, showing his ignorance even of\r\nthe number of the apostles, he proceeds thus: “Jesus having\r\ngathered around him ten or eleven persons of notorious\r\ncharacter, the very wickedest of tax-gatherers and sailors,\r\nfled in company with them from place to place, and obtained\r\nhis living in a shameful and importunate manner.” Let us\r\nto the best of our power see what truth there is in such a\r\nstatement. It is manifest to us all who possess the Gospel\r\nnarratives, which Celsus does not appear even to have read,\r\nthat Jesus selected twelve apostles, and that of these Matthew\r\nalone was a tax-gatherer; that when he calls them indiscriminately\r\nsailors, he probably means James and John, because\r\nthey left their ship and their father Zebedee, and followed\r\nJesus; for Peter and his brother Andrew, who employed a\r\nnet to gain their necessary subsistence, must be classed not\r\nas sailors, but as the Scripture describes them, as fishermen.\r\nThe Lebes<a id=\"r1229\"></a><a class=\"c007 pginternal\" href=\"#f1229\"><sup>[1229]</sup></a> also, who was a follower of Jesus, may\r\nhave been a tax-gatherer; but he was not of the number of\r\nthe apostles, except according to a statement in one of the\r\ncopies of Mark’s Gospel.<a id=\"r1230\"></a><a class=\"c007 pginternal\" href=\"#f1230\"><sup>[1230]</sup></a> And we have not ascertained\r\nthe employments of the remaining disciples, by which they\r\nearned their livelihood before becoming disciples of Jesus.\r\nI assert, therefore, in answer to such statements as the\r\nabove, that it is clear to all who are able to institute an\r\nintelligent and candid examination into the history of the\r\napostles of Jesus, that it was by help of a divine power that\r\nthese men taught Christianity, and succeeded in leading\r\nothers to embrace the word of God. For it was not any\r\npower of speaking, or any orderly arrangement of their message,\r\naccording to the arts of Grecian dialectics or rhetoric,\r\nwhich was in them the effective cause of converting their\r\nhearers. Nay, I am of opinion that if Jesus had selected\r\nsome individuals who were wise according to the apprehension\r\nof the multitude, and who were fitted both to think and speak\r\nso as to please them, and had used such as the ministers of His\r\n<span class=\"pageno\" id=\"Page_467\">467</span>doctrine, He would most justly have been suspected of employing\r\nartifices, like those philosophers who are the leaders\r\nof certain sects, and consequently the promise respecting the\r\ndivinity of His doctrine would not have manifested itself; for\r\nhad the doctrine and the preaching consisted in the persuasive\r\nutterance and arrangement of words, then faith also, like\r\nthat of the philosophers of the world in their opinions, would\r\nhave been through the wisdom of men, and not through the\r\npower of God. Now, who is there, on seeing fishermen and\r\ntax-gatherers, who had not acquired even the merest elements\r\nof learning (as the Gospel relates of them, and in respect to\r\nwhich Celsus believes that they speak the truth, inasmuch as\r\nit is their own ignorance which they record), discoursing\r\nboldly not only among the Jews of faith in Jesus, but also\r\npreaching Him with success among other nations, would\r\nnot inquire whence they derived this power of persuasion,\r\nas theirs was certainly not the common method followed by\r\nthe multitude? And who would not say that the promise,\r\n“Follow me, and I will make you fishers of men,”<a id=\"r1231\"></a><a class=\"c007 pginternal\" href=\"#f1231\"><sup>[1231]</sup></a> had been\r\naccomplished by Jesus in the history of His apostles by a sort\r\nof divine power? And to this also, Paul, referring in terms\r\nof commendation, as we have stated a little above, says:\r\n“And my speech and my preaching was not with enticing\r\nwords of man’s wisdom, but in demonstration of the Spirit\r\nand of power; that your faith should not stand in the wisdom\r\nof men, but in the power of God.”<a id=\"r1232\"></a><a class=\"c007 pginternal\" href=\"#f1232\"><sup>[1232]</sup></a> For, according to the\r\npredictions in the prophets, foretelling the preaching of the\r\ngospel, “the Lord gave the word in great power to them who\r\npreached it, even the King of the powers of the Beloved,”<a id=\"r1233\"></a><a class=\"c007 pginternal\" href=\"#f1233\"><sup>[1233]</sup></a> in\r\norder that the prophecy might be fulfilled which said, “His\r\nword shall run very swiftly.”<a id=\"r1234\"></a><a class=\"c007 pginternal\" href=\"#f1234\"><sup>[1234]</sup></a> And we see that “the voice\r\nof the apostles of Jesus has gone forth into all the earth, and\r\ntheir words to the end of the world.”<a id=\"r1235\"></a><a class=\"c007 pginternal\" href=\"#f1235\"><sup>[1235]</sup></a> On this account are\r\nthey who hear the word powerfully proclaimed filled with\r\npower, which they manifest both by their dispositions and\r\ntheir lives, and by struggling even to death on behalf of the\r\n<span class=\"pageno\" id=\"Page_468\">468</span>truth; while some are altogether empty, although they profess\r\nto believe in God through Jesus, inasmuch as, not possessing\r\nany divine power, they have the appearance only of being\r\nconverted to the word of God. And although I have previously\r\nmentioned a Gospel declaration uttered by the Saviour,\r\nI shall nevertheless quote it again, as appropriate to the present\r\noccasion, as it confirms both the divine manifestation of\r\nour Saviour’s foreknowledge regarding the preaching of His\r\ngospel, and the power of His word, which without the aid of\r\nteachers gains the mastery over those who yield their assent\r\nto persuasion accompanied with divine power; and the words\r\nof Jesus referred to are, “The harvest is plenteous, but the\r\nlabourers are few; pray ye therefore the Lord of the harvest,\r\nthat He will send forth labourers into His harvest.”<a id=\"r1236\"></a><a class=\"c007 pginternal\" href=\"#f1236\"><sup>[1236]</sup></a></p>","headings":["The Writings of Origen, Vol. 1 of 2","ORIGEN CONTRA CELSUM.","ORIGEN AGAINST CELSUS. BOOK I.","Chapter LXII."],"marker_anchor":null,"paragraph_id":"pg70561-paragraph-460"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"1ac796490926ff086565cf7ce34bf9bc80f3e16dfd9e6cb2d3c8bfccb31acce1","edition_title":"The writings of Origen, Vol. 1 (of 2)","edition_translators":["Frederick Crombie"],"edition_year":1869,"explicit_reference_candidates":[{"book":"MAT","chapter":9,"kind":"unreviewed","source_notation":"Matt. ix. 37","verse":37,"verse_end":37}],"headings":[],"id":"pg70561-f1236","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1869 English translation; translator died 1889. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"f1236","source_ebook":70561,"source_html":"<div class=\"footnote\" id=\"f1236\">\n<p class=\"c006\"><span class=\"label\"><a class=\"pginternal\" href=\"#r1236\">1236</a>. </span><abbr title=\"Matthew\">Matt.</abbr> <abbr title=\"nine\">ix.</abbr> 37, 38.</p>\n</div>","source_sha256":"de125e213d16053354f22b34a1c8d477ac23f201e660e4f4841b2ed7e05bb367","source_url":"https://www.gutenberg.org/cache/epub/70561/pg70561-images.html#f1236","text_sha256":"4c172926c84c7cd140f3297d9ee9e511228c381ea0251477d073fdf282bc6156","verified":false,"work_id":null}