Tertullian Against Marcion Book V the flesh; and "the Jew which is one inwardly" will be a subject of the self-same God as he also is who is "a Jew outwardly; "[620] Tertullian On the Resurrection of the Flesh On exactly the same principle, they consider the special soil of Judµa to be that very holy land, which ought rather to be interpreted of the Lord's flesh, which, in all those who put on Christ, is thenceforward the holy land; holy indeed by the indwelling of the Holy Ghost, truly flowing with milk and honey by the sweetness of His assurance, truly Judµan by reason of the friendship of God. For "he is not a Jew which is one outwardly, but he who is one inwardly."[188] Tertullian To His Wife Book I of God introducing the spiritual circumcision.[20] Archelaus Acts of the Disputation with the Heresiarch Manes when he also said that "he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh,"[434] Recognitions of Clement V For in God's estimation he is not a Jew who is called a Jew among men (nor is he a Gentile that is called a Gentile), but he who, believing in God, fulfils His law and does His will, though he be not circumcised.[20]