40. Hitherto we have met their irrational conceits with the true conceptions implied in the Word ‘Son,’ as the Lord Himself has given us. But it will be well next to cite the divine oracles, that the unalterableness of the Son and His unchangeable nature, which is the Father’s, as well as their perverseness, may be still more fully proved. The Apostle then, writing to the Philippians, says, ‘Have this mind in you, which was also in Christ Jesus; who, being in the form of God, thought it not a prize to be equal with God; but emptied Himself, taking the form of a servant, being made in the likeness of men. And, being found in fashion as a man, He humbled Himself, becoming obedient to death, even the death of the cross. Wherefore God also highly exalted Him, and gave Him a Name which is above every name; that in the Name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.’ Can anything be plainer and more express than this? He was not from a lower state promoted: but rather, existing as God, He took the form of a servant, and in taking it, was not promoted but humbled Himself. Where then is there here any reward of virtue, or what advancement and promotion in humiliation? For if, being God, He became man, and descending from on high He is still said to be exalted, where is He exalted, being God? this withal being plain, that, since God is highest of all, His Word must necessarily be highest also. Where then could He be exalted higher, who is in the Father and like the Father in all things? Therefore He is beyond the need of any addition; nor is such as the Arians think Him. For though the Word has descended in order to be exalted, and so it is written, yet what need was there that He should humble Himself, as if to seek that which He had already? And what grace did He receive who is the Giver of grace? or how did He receive that Name for worship, who is always worshipped by His Name? Nay, certainly before He became man, the sacred writers invoke Him, ‘Save me, O God, for Thy Name’s sake;’and again, ‘Some put their trust in chariots, and some in horses, but we will remember the Name of the Lord our God.’ And while He was worshipped by the Patriarchs, concerning the Angels it is written, ‘Let all the Angels of God worship Him.’