which have been mentioned injure the man who lives soberly, nor can ruin his virtue. For tell me if a man has lost his all either at the hands of calumniators or of robbers, or has been stripped of his goods by knavish servants, what harm has the loss done to the virtue of the man? But if it seems well let me rather indicate in the first place what is the virtue of a man, beginning by dealing with the subject in the case of existences of another kind so as to make it more intelligible and plain to the majority of readers. 3. What then is the virtue of a horse? is it to have a bridle studded with gold and girths to match, and a band of silken threads to fasten the housing, and clothes wrought in divers colours and gold tissue, and head gear studded with jewels, and locks of hair plaited with gold cord? or is it to be swift and strong in its legs, and even in its paces, and to have hoofs suitable to a well bred horse, and courage fitted for long journies and warfare, and to be able to behave with calmness in the battle field, and if a rout takes place to save its rider? Is it not manifest that these are the things which constitute the virtue of the horse, not the others? Again, what should you say was the virtue of asses and mules? is it not the power of carrying burdens with contentment, and accomplishing journies with ease, and having hoofs like rock? Shall we say that their outside trappings contribute anything to their own proper virtue? By no means. And what kind of vine shall we admire? one which abounds in leaves and branches, or one which is laden with fruit? or what kind of virtue do we predicate of an olive? is it to have large boughs, and great luxuriance of leaves, or to exhibit an abundance of its proper fruit dispersed over all parts of the tree? Well, let us act in the same way in the case of human beings also: let us determine what is the virtue of man, and let us regard that 273 alone as an injury, which is destructive to it. What then is the virtue of man? not riches that thou shouldest fear poverty: nor health of body that thou shouldest dread sickness, nor the opinion of the public, that thou shouldest view an evil reputation with alarm, nor life simply for its own sake, that death should be terrible to thee: nor liberty that thou shouldest avoid servitude: but carefulness in holding true doctrine, and rectitude in life. Of these things not even the devil himself will be able to rob a man, if he who possesses them guards them with the needful carefulness: and that most malicious and ferocious demon is aware of this. For this cause also he robbed Job of his substance, not to make him poor, but that he might force him into uttering some blasphemous speech; and he tortured his body, not to subject him to infirmity, but to upset the virtue of his soul. But nevertheless when he had set all his devices in motion, and turned him from a rich man into a poor one (that calamity which seems to us the most terrible of all), and had made him childless who was once surrounded by many children, and had scarified his whole body more cruelly than the executioners do in the public tribunals (for their nails do not lacerate the sides of those who fall into their hands so severely as the gnawing of the worms lacerated his body), and when he had fastened a bad reputation upon him (for Job’s friends who were present with him said “thou hast not 374 A Treatise to Prove that No One Can Harm the Man Who Does Not Injure Hi…