{"author":null,"backreferences":[{"context_html":"<p class=\"c006\">26. But let it be sufficient for us in all these matters to\r\nadapt our understanding to the rule of religion, and so to\r\nthink of the words of the Holy Spirit as not to deem the\r\nlanguage the ornate composition of feeble human eloquence,\r\nbut to hold, according to the scriptural statement, that “all\r\nthe glory of the King is within,”<a id=\"r1025\"></a><a class=\"c007 pginternal\" href=\"#f1025\"><sup>[1025]</sup></a> and that the treasure of\r\ndivine meaning is enclosed within the frail vessel of the\r\ncommon letter. And if any curious reader were still to ask\r\nan explanation of individual points, let him come and hear,\r\nalong with ourselves, how the Apostle Paul, seeking to\r\npenetrate by help of the Holy Spirit, who searches even the\r\n“deep things” of God, into the depths of divine wisdom and\r\nknowledge, and yet, unable to reach the end, so to speak,\r\nand to come to a thorough knowledge, exclaims in despair\r\nand amazement, “Oh the depth of the riches of the knowledge\r\nand wisdom of God!”<a id=\"r1026\"></a><a class=\"c007 pginternal\" href=\"#f1026\"><sup>[1026]</sup></a> Now, that it was from despair\r\nof attaining a perfect understanding that he uttered this\r\nexclamation, listen to his own words: “How unsearchable\r\nare God’s judgments! and His ways, how past finding out!”<a id=\"r1027\"></a><a class=\"c007 pginternal\" href=\"#f1027\"><sup>[1027]</sup></a>\r\nFor he did not say that God’s judgments were difficult to\r\ndiscover, but that they were altogether inscrutable; nor that\r\nit was [simply] difficult to trace out His ways, but that they\r\nwere altogether past finding out. For however far a man\r\n<span class=\"pageno\" id=\"Page_340\">340</span>may advance in his investigations, and how great soever the\r\nprogress that he may make by unremitting study, assisted\r\neven by the grace of God, and with his mind enlightened,\r\nhe will not be able to attain to the end of those things which\r\nare the object of his inquiries. Nor can any created mind\r\ndeem it possible in any way to attain a full comprehension\r\n[of things]; but after having discovered certain of the objects\r\nof its research, it sees again others which have still to be\r\nsought out. And even if it should succeed in mastering\r\nthese, it will see again many others succeeding them which\r\nmust form the subject of investigation. And on this account,\r\ntherefore, Solomon, the wisest of men, beholding by\r\nhis wisdom the nature of things, says, “I said, I will become\r\nwise; and wisdom herself was made far from me, far further\r\nthan it was; and a profound depth who shall find?”<a id=\"r1028\"></a><a class=\"c007 pginternal\" href=\"#f1028\"><sup>[1028]</sup></a> Isaiah\r\nalso, knowing that the beginnings of things could not be discovered\r\nby a mortal nature, and not even by those natures\r\nwhich, although more divine than human, were nevertheless\r\nthemselves created or formed; knowing then, that by none\r\nof these could either the beginning or the end be discovered,\r\nsays, “Tell the former things which have been, and we\r\nknow that ye are gods; or announce what are the last\r\nthings, and then we shall see that ye are gods.”<a id=\"r1029\"></a><a class=\"c007 pginternal\" href=\"#f1029\"><sup>[1029]</sup></a> For my\r\nHebrew teacher also used thus to teach, that as the beginning\r\nor end of all things could be comprehended by no one, save\r\nonly our Lord Jesus Christ and the Holy Spirit, so under\r\nthe form of a vision Isaiah spake of two seraphim alone,\r\nwho with two wings cover the countenance of God, and\r\nwith two His feet, and with two do fly, calling to each other\r\nalternately, and saying, “Holy, holy, holy is the Lord God\r\nof Sabaoth; the whole earth is full of Thy glory.”<a id=\"r1030\"></a><a class=\"c007 pginternal\" href=\"#f1030\"><sup>[1030]</sup></a> That the\r\nseraphim alone have both their wings over the face of God,\r\nand over His feet, we venture to declare as meaning that\r\n<span class=\"pageno\" id=\"Page_341\">341</span>neither the hosts of holy angels, nor the “holy seats,” nor\r\nthe “dominions,” nor the “principalities,” nor the “powers,”\r\ncan fully understand the beginning of all things, and the\r\nlimits of the universe. 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