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{"author":null,"backreferences":[{"context_html":"<p>Now the soul of the wise man and Gnostic, as sojourning in the\r\nbody, conducts itself towards it gravely and respectfully, not with\r\ninordinate affections, as about to leave the tabernacle if the time of\r\ndeparture summon. “I am a stranger in the earth, and a sojourner with\r\nyou,” it is said.<a class=\"fnanchor pginternal\" href=\"#Footnote_679\" id=\"FNanchor_679\">[679]</a> And hence Basilides says, that he apprehends\r\nthat the election are strangers to the world, being supramundane by\r\nnature. But this is not the case. For all things are of one God. And no\r\none is a stranger to the world by nature, their essence being one, and\r\nGod one. But the elect man dwells as a sojourner, knowing all things\r\nto be possessed and disposed of; and he makes use of the things which\r\nthe Pythagoreans make out to be the threefold good things. The body,\r\ntoo, as one sent on a distant pilgrimage, uses inns and dwellings by<span class=\"pagenum\" id=\"Page_217\">[217]</span>\r\nthe way, having care of the things of the world, of the places where he\r\nhalts; but leaving his dwelling-place and property without excessive\r\nemotion; readily following him that leads him away from life; by no\r\nmeans and on no occasion turning back; giving thanks for his sojourn,\r\nand blessing [God] for his departure, embracing the mansion that is in\r\nheaven. “For we know, that, if the earthly house of our tabernacle be\r\ndissolved, we have a building of God, an house not made with hands,\r\neternal in the heavens. For we that are in this tabernacle do groan,\r\ndesiring to be clothed upon with our house which is from heaven: if\r\nso be that being clothed we shall not be found naked. For we walk by\r\nfaith, not by sight,”<a class=\"fnanchor pginternal\" href=\"#Footnote_680\" id=\"FNanchor_680\">[680]</a> as the apostle says; “and we are willing\r\nrather to be absent from the body, and present with God.” The rather is\r\nin comparison. And comparison obtains in the case of things that fall\r\nunder resemblance; as the more valiant man is more valiant among the\r\nvaliant, and most valiant among cowards. Whence he adds, “Wherefore we\r\nstrive, whether present or absent, to be accepted with Him,”<a class=\"fnanchor pginternal\" href=\"#Footnote_681\" id=\"FNanchor_681\">[681]</a> that\r\nis, God, whose work and creation are all things, both the world and\r\nthings supramundane. I admire Epicharmus, who clearly says:</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","BOOK IV.","CHAPTER XXVI. HOW THE PERFECT MAN TREATS THE BODY AND THE THINGS OF THE WORLD."],"marker_anchor":"FNanchor_680","paragraph_id":"pg73020-paragraph-297"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"555151297a3507de3078ce0bfdb4e85553b42fff5c1de0a785a450e1641c6cfa","edition_title":"The writings of Clement of Alexandria, Vol. 2 (of 2)","edition_translators":["William Wilson"],"edition_year":1869,"explicit_reference_candidates":[{"book":"2CO","chapter":5,"kind":"unreviewed","source_notation":"2 Cor. v. 1","verse":1,"verse_end":1}],"headings":[],"id":"pg73020-Footnote_680","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1869 English translation; translator died 1875. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"Footnote_680","source_ebook":73020,"source_html":"<div class=\"footnote\">\n<p><a class=\"label pginternal\" href=\"#FNanchor_680\" id=\"Footnote_680\">[680]</a> 2 Cor. v. 1, 2, 3, 7.</p>\n</div>","source_sha256":"c35077683d75abe553cc6ef5d3ef5a1a978f07dfbcf4bad5c3d56302ad03dc19","source_url":"https://www.gutenberg.org/cache/epub/73020/pg73020-images.html#Footnote_680","text_sha256":"b774ee4f457c18db589cbfcdb4f9ad3627b37f68dea67caa8a4b8d5bdfb88692","verified":false,"work_id":null}